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The Jewish Community of Wittmund

Wittmund

A town and capital of the district of Wittmund, in Lower Saxony, Germany.

Jewish presence in Wittmund is first mentioned in 1679 in connection with ben Isaac Bblitz, a Bible translator of the town, who printed a bible in Amsterdam. A Jewish school was mentioned in 1750 and in 1816 a synagogue was built. After the revolution of 1848, Jews took an active part in the communal life and became part of the “burgerwehr” (local civil guard) in 1852. In 1872 seventeen Jewish families were living in Wittmund. In 1911 the communal house for the poor was demolished and a new school was built in its place. The community had a circle for women and a “gemiluth hassadim” (charity society).

Some of the Jews living in Wittmund traded in textiles and had their own shops. In 1905 Moritz Neumark of Wittmund founded the furnace (“hochofenwerk”) in Luebeck and became its first manager.

In 1933 the Jewish community numbered 50 people.


The Holocaust

After the Pogrom Night (Nov. 9, 1938), the Jewish community was forced to sell its synagogue which was later demolished. Twenty of the members succeeded in emigrating to the united states. Many of those who remained in Wittmund were deported to Nazi death camps and died in Auschwitz and Sobibor. The Jewish community of Wittmund ceased to exist in 1940.

Neustadtgodens

Neustadtgödens

A village (today part of the town of Sande) in the district of East Frisia, in lower Saxony, Germany.

The first letter of safe conduct was issued to four Jewish families in 1660. Their number increased steadily and in 1708 there were fourteen families living in the village. A synagogue and a school are first mentioned in the middle of the eighteenth century.

In 1836 the number of Jewish inhabitants reached 115 (7% of the total population), a development which reached its peak in 1848 when 197 Jews were living in Neustadtgodens. After that the number of Jews began to decrease. In 1922 the communal school had to be closed because there were not sufficient pupils among the remaining 22 families.

In 1852 a new synagogue and school were built.

When the Jews were attacked by their neighbors on a market day in 1782, soldiers from Emden were summoned for their protection. After the Jews had been granted civil and political rights in 1808, they played an active part in communal affairs. In 1893 four of the eleven members of the town council were Jewish.

The majority of the Jews of Neustadtgodens were merchants and butchers. The industrial revolution had a negative influence on rural trade and caused many Jews to move to bigger towns.

In 1933 the Jewish community of Neustadtgodens numbered 12 persons (1.8 % of the total population).


The Holocaust

Seven of the twelve Jews emigrated to the Netherlands, the remaining five were deported to the Nazi concentration and death camps. One of them returned after 1945 and died in 1974 as the last Jew of Neustadtgodens

Dornum

A village in the East Frisian district of Aurich, in Lower Saxony, Germany.

The first Jewish presence in Dornum dates back to the middle of the 17th century. However, only one Jewish family was granted the right of settlement. In 1717 a big flood killed 20% of the population and caused great damage to the agriculture. Thereafter, a growing number of Jewish families were allowed to settle in the area in order to stimulate the local economy. In 1730 ten Jewish families were registered in Dornum. Their number increased over the years to eighteen families by 1903 (10 % of the total population). At the beginning of the 20th century economic and increased industrialization caused many Jews to leave Dornum for bigger towns and cities. Thus their number decreased to twelve families in 1927 and to ten in 1933.

Among the Jews who left Dornum was Miene (Minnie) Schoenberg who emigrated with her parents to the United States in 1879 where three of her sons entered into show business and became the famous "Marx Brothers”.

The majority of the Jews in Dornum traded in livestock or were merchants and butchers. Between 1744-1807 they lived under Prussian law which restricted their range of professions as well as their right of settlement. The industrialization of the early 20th century attracted many of Dornum’s Jews to bigger places. In 1933 the Jewish community numbered 52 persons.

The Holocaust Period

Most of the Jewish population of Dornum were murdered in the concentration and death camps, to which they were sent by the Nazis some time after the outbreak of World War II (September 1939). When in 1940 the last Jew was deported, the Jewish community of Dornum ceased to exist.

Lower Saxony

Niedersachsen

A Land (state) in northwest Germany bordering the North Sea. 

Wilhelmshaven

A city in Lower Saxony in Germany.

First Jewish presence: in or around the year 1870; peak Jewish population: 200 in the 1920s (see below); Jewish population in 1933: 191

Jews moved to Wilhelmshaven, a new seaport and naval base, in or around the year 1870. By 1901, they were registered as an official Jewish community together with the Jews of neighboring Ruestringen. The community’s members included numerous merchants and butchers, three farmers, a theater director, a well-known writer and a high-ranking soldier. Burials were conducted in Jever until 1908, when the community consecrated its own cemetery in Schortens-Heidmuehle. In 1915, local Jews replaced their prayer room with a synagogue on the corner of Boersenstrasse and Parkstrasse; the building also housed a mikveh and a school, whose teacher not only performed the duties of shochet and chazzan, but also served as chaplain to Jewish sailors. The Jews of Wilhelmshaven and Ruestringen maintained a chevra kadisha, a Jewish women’s association and, later, a literary circle and a youth movement.

In 1933, 191 Jews still lived in town, of whom 100 left during the years 1933 to 1938. On Pogrom Night (November 9, 1938), Jewish shops and homes were vandalized. Jews were taken from their houses and publicly humiliated as onlookers threw stones at them. Thirty-four Jewish men were deported to the Sachsenhausen Nazi concentration camp. Members of various Nazi organizations set fire to the synagogue; the building burned down completely, after which the surrounding walls were blown up and the ritual objects were put on display in the street. A further 45 Jews were able to leave town before 1939. Wilhelmshaven’s remaining Jews were subsequently deported and murdered. At least 68 local Jews died in the Shoah. The former synagogue site became a memorial in the 1970s; in 1980, a plaque was unveiled there.

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This entry was originally published on Beit Ashkenaz - Destroyed German Synagogues and Communities website and contributed to the Database of the Museum of the Jewish People courtesy of Beit Ashkenaz.

Aurich

A town near the river Ems in the district of East Frisia, Lower Saxony, Germany.

Jews from Italy first settled in Aurich apparently around 1378 following an invitation from the ruler of the region. This community came to an end in the 15th century. In 1592 two Jews were permitted to perform as musicians in the villages around Aurich. A new community was formed by 1647 when the court Jew Samson Kalman ben Abraham settled there. He was the court Jew of the Earl of east Frisia. Aurich was the seat of the "Landparnass" and "Landrabbiner" of east Friesland from 1686 until 1813, when they were transferred to Emden.

A cemetery was opened in Aurich in 1764; the synagogue was consecrated in 1811. Under Dutch rule (1807-1815) the Jews enjoyed the civil rights which they had lost in 1744 under Prussian rule.

By 1744 ten families had settled in Aurich. Their number increased steadily and by the time Napoleon granted full political and civil rights to the Jews of east Frisia (1808), Aurich had 16 Jewish families, who in total numbered 180 inhabitants. Their number increased to 600 by the end of the 19th century, about 8% of the total population. Due to the move out of the rural settlements caused by the industrialization, the number of Jewish inhabitants of Aurich decreased at the beginning of the 20th century.

Most of the Jews of Aurich traded in cattle, farm products and textiles. Others were butchers. They had considerable influence on the economic life of the town, for example no market day was held on the Sabbath. In 1933, the year of the Nazis' rise to power in Germany, the Jewish community of Aurich numbered 400 persons.

 

The Holocaust Period

Numerous Jews from Aurich were able to emigrate during the first years of the Nazi regime. After the invasion of the Netherlands by Nazi Germany, the remaining Jews of east Frisia were deported in 1940, among them were 140 Jews from Aurich. The Jewish community ceased to exist.

Norden

A town in the district of Aurich, in Lower Saxony, Germany. It is situated on the North Sea shore, in East Frisia.

First Jewish presence: 1255; peak Jewish population: 329 in 1861; Jewish population in 1933: 204

In 1804, the Jewish community of Norden established a new synagogue on present-day 1 Synagogenweg (“synagogue road”); another building housed a school and a mikveh, the latter of which was located in the basement. After 1858, at the latest, Norden was home to a public Jewish school. The provincial rabbinate was in nearby Emden. By 1933, the Jewish communities of Hage, Marienhafe, Norderney and Upgant-Schott had been affiliated with Norden. Seventy Jews had left the town by November 1938. On Pogrom Night (Nov. 9, 1938), SA men set the synagogue on fire, after which they accused the teacher and synagogue caretaker of the crime; together with many other local Jews, both were arrested. The damage was estimated at 150,000 Reichsmarks. Sixty-six Jews immigrated to safe locations. At least 94 perished in the ghettos and concentration camps of Eastern Europe, among them some who had fled to the Netherlands. Three Norden Jews committed suicide. Three Jewish survivors (two women and one man) returned to Norden after the war, at which point the synagogue was being used as a garage. A memorial was erected on the site in 1987. The cemetery—it was enlarged after the Shoah—was desecrated in 1978 and again in 1981.

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This entry was originally published on Beit Ashkenaz - Destroyed German Synagogues and Communities website and contributed to the Database of the Museum of the Jewish People courtesy of Beit Ashkenaz.

Esens

A town  in the district of Wittmund, in Lower Saxony, Germany.

The first letter of safe conduct, which guaranteed the Jews of Esens the rights of settlement and trade, was issued in 1645. The Jewish community grew steadily from eight families in 1690 to 70 persons in 1708 and 117 in 1828. Until 1871 the community of Esens also included the Jews from Westeraccumersiel among its members. When they left the community, the number decreased to 89 and remained quite stable over the following years. A synagogue was first mentioned in 1680. A new synagogue and school was built in 1827. The school had to close down in 1927 because there were not sufficient pupils among the 76 Jews living in Esens.

The majority of the Jews in Esens made their living in livestock trade, retail trading, and as merchants of textiles or as butchers.

In 1939 the Jewish community numbered 30 people.


The Holocaust Period

After the Nazis came to power in 1933, local members of SS started to discriminate against their Jewish neighbors. On P:ogrom Night (November 9, 1938) the SA burned down the synagogue and deported all the Jewish men to Sachsenhausen concentration camp. Some of them returned and succeeded to leave to other countries. When in 1940 the entire east Frisia's Jewish population was deported, the Jewish community of Esens ceased to exist.

Sengwarden 

 A village in Lower Saxony, Germany.

After WW II Sengwarden was part of the British occupation sector in Germany and served as the site of a displaced person camp. Since 1972 the village has been administratively attached to the nearby city Wilhelmshaven.

Varel

A town in the district of Friesland, in Lower Saxony, Germany. 

First Jewish presence: 1683; peak Jewish population: 90 in 1875; Jewish population in 1933: 39

The Jews of Varel initially conducted services in a rented prayer room, first documented in 1717. The community unsuccessfully petitioned the authorities for a synagogue in 1760, and it was not until 1806, when a local Jew, Abraham Schwabe, provided the community with a building, that a synagogue was established in Varel. This synagogue had been abandoned by 1843, as the structure had fallen into disrepair. Later, on July 28, 1848, the community inaugurated a synagogue on Osterstrasse; the building, which had been acquired in 1840, housed an elementary school, an apartment for the teacher and a mikveh. Records also mention that in 1900, the community opened a hostel for indigent Jews. Varel’s Jewish cemetery was consecrated in 1711.

Seventeen Jews lived in Varel on Pogrom Night (November 9, 1938), when SA troops set the synagogue on fire and plundered the remaining Jewish homes. Jewish men and several women were imprisoned in police headquarters, from where they were sent to Oldenburg and, later, to Sachsenhausen Nazi concentration camp, where one man was so badly beaten that he died of his wounds. Those who survived the ordeal were eventually released, after which eight more Varel Jews emigrated from Germany. Varel’s last Jewish family left town in 1940. On July 23, 1941, after the remaining Jewish residents of the old-age home were deported to Theresienstadt Nazi concentration camp, the town was declared Judenfrei (“free of Jews”). Approximately 43 local Jews perished in the Shoah. The site of the Jewish cemetery was taken over by the Nazis, who used some of the gravestones for construction; several gravestones were retrieved after the war. The synagogue site was acquired by a local resident in May 1939. In 1990, a memorial plaque was unveiled at the public school opposite the plot where the synagogue once stood.

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This entry was originally published on Beit Ashkenaz - Destroyed German Synagogues and Communities website and contributed to the Database of the Museum of the Jewish People courtesy of Beit Ashkenaz.

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The Jewish Community of Wittmund

Wittmund

A town and capital of the district of Wittmund, in Lower Saxony, Germany.

Jewish presence in Wittmund is first mentioned in 1679 in connection with ben Isaac Bblitz, a Bible translator of the town, who printed a bible in Amsterdam. A Jewish school was mentioned in 1750 and in 1816 a synagogue was built. After the revolution of 1848, Jews took an active part in the communal life and became part of the “burgerwehr” (local civil guard) in 1852. In 1872 seventeen Jewish families were living in Wittmund. In 1911 the communal house for the poor was demolished and a new school was built in its place. The community had a circle for women and a “gemiluth hassadim” (charity society).

Some of the Jews living in Wittmund traded in textiles and had their own shops. In 1905 Moritz Neumark of Wittmund founded the furnace (“hochofenwerk”) in Luebeck and became its first manager.

In 1933 the Jewish community numbered 50 people.


The Holocaust

After the Pogrom Night (Nov. 9, 1938), the Jewish community was forced to sell its synagogue which was later demolished. Twenty of the members succeeded in emigrating to the united states. Many of those who remained in Wittmund were deported to Nazi death camps and died in Auschwitz and Sobibor. The Jewish community of Wittmund ceased to exist in 1940.

Written by researchers of ANU Museum of the Jewish People

Neustadtgodens

Neustadtgodens

Neustadtgödens

A village (today part of the town of Sande) in the district of East Frisia, in lower Saxony, Germany.

The first letter of safe conduct was issued to four Jewish families in 1660. Their number increased steadily and in 1708 there were fourteen families living in the village. A synagogue and a school are first mentioned in the middle of the eighteenth century.

In 1836 the number of Jewish inhabitants reached 115 (7% of the total population), a development which reached its peak in 1848 when 197 Jews were living in Neustadtgodens. After that the number of Jews began to decrease. In 1922 the communal school had to be closed because there were not sufficient pupils among the remaining 22 families.

In 1852 a new synagogue and school were built.

When the Jews were attacked by their neighbors on a market day in 1782, soldiers from Emden were summoned for their protection. After the Jews had been granted civil and political rights in 1808, they played an active part in communal affairs. In 1893 four of the eleven members of the town council were Jewish.

The majority of the Jews of Neustadtgodens were merchants and butchers. The industrial revolution had a negative influence on rural trade and caused many Jews to move to bigger towns.

In 1933 the Jewish community of Neustadtgodens numbered 12 persons (1.8 % of the total population).


The Holocaust

Seven of the twelve Jews emigrated to the Netherlands, the remaining five were deported to the Nazi concentration and death camps. One of them returned after 1945 and died in 1974 as the last Jew of Neustadtgodens

Dornum

Dornum

A village in the East Frisian district of Aurich, in Lower Saxony, Germany.

The first Jewish presence in Dornum dates back to the middle of the 17th century. However, only one Jewish family was granted the right of settlement. In 1717 a big flood killed 20% of the population and caused great damage to the agriculture. Thereafter, a growing number of Jewish families were allowed to settle in the area in order to stimulate the local economy. In 1730 ten Jewish families were registered in Dornum. Their number increased over the years to eighteen families by 1903 (10 % of the total population). At the beginning of the 20th century economic and increased industrialization caused many Jews to leave Dornum for bigger towns and cities. Thus their number decreased to twelve families in 1927 and to ten in 1933.

Among the Jews who left Dornum was Miene (Minnie) Schoenberg who emigrated with her parents to the United States in 1879 where three of her sons entered into show business and became the famous "Marx Brothers”.

The majority of the Jews in Dornum traded in livestock or were merchants and butchers. Between 1744-1807 they lived under Prussian law which restricted their range of professions as well as their right of settlement. The industrialization of the early 20th century attracted many of Dornum’s Jews to bigger places. In 1933 the Jewish community numbered 52 persons.

The Holocaust Period

Most of the Jewish population of Dornum were murdered in the concentration and death camps, to which they were sent by the Nazis some time after the outbreak of World War II (September 1939). When in 1940 the last Jew was deported, the Jewish community of Dornum ceased to exist.

Lower Saxony - Niedersachsen

Lower Saxony

Niedersachsen

A Land (state) in northwest Germany bordering the North Sea. 

Wilhelmshaven

Wilhelmshaven

A city in Lower Saxony in Germany.

First Jewish presence: in or around the year 1870; peak Jewish population: 200 in the 1920s (see below); Jewish population in 1933: 191

Jews moved to Wilhelmshaven, a new seaport and naval base, in or around the year 1870. By 1901, they were registered as an official Jewish community together with the Jews of neighboring Ruestringen. The community’s members included numerous merchants and butchers, three farmers, a theater director, a well-known writer and a high-ranking soldier. Burials were conducted in Jever until 1908, when the community consecrated its own cemetery in Schortens-Heidmuehle. In 1915, local Jews replaced their prayer room with a synagogue on the corner of Boersenstrasse and Parkstrasse; the building also housed a mikveh and a school, whose teacher not only performed the duties of shochet and chazzan, but also served as chaplain to Jewish sailors. The Jews of Wilhelmshaven and Ruestringen maintained a chevra kadisha, a Jewish women’s association and, later, a literary circle and a youth movement.

In 1933, 191 Jews still lived in town, of whom 100 left during the years 1933 to 1938. On Pogrom Night (November 9, 1938), Jewish shops and homes were vandalized. Jews were taken from their houses and publicly humiliated as onlookers threw stones at them. Thirty-four Jewish men were deported to the Sachsenhausen Nazi concentration camp. Members of various Nazi organizations set fire to the synagogue; the building burned down completely, after which the surrounding walls were blown up and the ritual objects were put on display in the street. A further 45 Jews were able to leave town before 1939. Wilhelmshaven’s remaining Jews were subsequently deported and murdered. At least 68 local Jews died in the Shoah. The former synagogue site became a memorial in the 1970s; in 1980, a plaque was unveiled there.

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This entry was originally published on Beit Ashkenaz - Destroyed German Synagogues and Communities website and contributed to the Database of the Museum of the Jewish People courtesy of Beit Ashkenaz.

Aurich

Aurich

A town near the river Ems in the district of East Frisia, Lower Saxony, Germany.

Jews from Italy first settled in Aurich apparently around 1378 following an invitation from the ruler of the region. This community came to an end in the 15th century. In 1592 two Jews were permitted to perform as musicians in the villages around Aurich. A new community was formed by 1647 when the court Jew Samson Kalman ben Abraham settled there. He was the court Jew of the Earl of east Frisia. Aurich was the seat of the "Landparnass" and "Landrabbiner" of east Friesland from 1686 until 1813, when they were transferred to Emden.

A cemetery was opened in Aurich in 1764; the synagogue was consecrated in 1811. Under Dutch rule (1807-1815) the Jews enjoyed the civil rights which they had lost in 1744 under Prussian rule.

By 1744 ten families had settled in Aurich. Their number increased steadily and by the time Napoleon granted full political and civil rights to the Jews of east Frisia (1808), Aurich had 16 Jewish families, who in total numbered 180 inhabitants. Their number increased to 600 by the end of the 19th century, about 8% of the total population. Due to the move out of the rural settlements caused by the industrialization, the number of Jewish inhabitants of Aurich decreased at the beginning of the 20th century.

Most of the Jews of Aurich traded in cattle, farm products and textiles. Others were butchers. They had considerable influence on the economic life of the town, for example no market day was held on the Sabbath. In 1933, the year of the Nazis' rise to power in Germany, the Jewish community of Aurich numbered 400 persons.

 

The Holocaust Period

Numerous Jews from Aurich were able to emigrate during the first years of the Nazi regime. After the invasion of the Netherlands by Nazi Germany, the remaining Jews of east Frisia were deported in 1940, among them were 140 Jews from Aurich. The Jewish community ceased to exist.

Norden

Norden

A town in the district of Aurich, in Lower Saxony, Germany. It is situated on the North Sea shore, in East Frisia.

First Jewish presence: 1255; peak Jewish population: 329 in 1861; Jewish population in 1933: 204

In 1804, the Jewish community of Norden established a new synagogue on present-day 1 Synagogenweg (“synagogue road”); another building housed a school and a mikveh, the latter of which was located in the basement. After 1858, at the latest, Norden was home to a public Jewish school. The provincial rabbinate was in nearby Emden. By 1933, the Jewish communities of Hage, Marienhafe, Norderney and Upgant-Schott had been affiliated with Norden. Seventy Jews had left the town by November 1938. On Pogrom Night (Nov. 9, 1938), SA men set the synagogue on fire, after which they accused the teacher and synagogue caretaker of the crime; together with many other local Jews, both were arrested. The damage was estimated at 150,000 Reichsmarks. Sixty-six Jews immigrated to safe locations. At least 94 perished in the ghettos and concentration camps of Eastern Europe, among them some who had fled to the Netherlands. Three Norden Jews committed suicide. Three Jewish survivors (two women and one man) returned to Norden after the war, at which point the synagogue was being used as a garage. A memorial was erected on the site in 1987. The cemetery—it was enlarged after the Shoah—was desecrated in 1978 and again in 1981.

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This entry was originally published on Beit Ashkenaz - Destroyed German Synagogues and Communities website and contributed to the Database of the Museum of the Jewish People courtesy of Beit Ashkenaz.

Esens

Esens

A town  in the district of Wittmund, in Lower Saxony, Germany.

The first letter of safe conduct, which guaranteed the Jews of Esens the rights of settlement and trade, was issued in 1645. The Jewish community grew steadily from eight families in 1690 to 70 persons in 1708 and 117 in 1828. Until 1871 the community of Esens also included the Jews from Westeraccumersiel among its members. When they left the community, the number decreased to 89 and remained quite stable over the following years. A synagogue was first mentioned in 1680. A new synagogue and school was built in 1827. The school had to close down in 1927 because there were not sufficient pupils among the 76 Jews living in Esens.

The majority of the Jews in Esens made their living in livestock trade, retail trading, and as merchants of textiles or as butchers.

In 1939 the Jewish community numbered 30 people.


The Holocaust Period

After the Nazis came to power in 1933, local members of SS started to discriminate against their Jewish neighbors. On P:ogrom Night (November 9, 1938) the SA burned down the synagogue and deported all the Jewish men to Sachsenhausen concentration camp. Some of them returned and succeeded to leave to other countries. When in 1940 the entire east Frisia's Jewish population was deported, the Jewish community of Esens ceased to exist.

Sengwarden

Sengwarden 

 A village in Lower Saxony, Germany.

After WW II Sengwarden was part of the British occupation sector in Germany and served as the site of a displaced person camp. Since 1972 the village has been administratively attached to the nearby city Wilhelmshaven.

Varel

Varel

A town in the district of Friesland, in Lower Saxony, Germany. 

First Jewish presence: 1683; peak Jewish population: 90 in 1875; Jewish population in 1933: 39

The Jews of Varel initially conducted services in a rented prayer room, first documented in 1717. The community unsuccessfully petitioned the authorities for a synagogue in 1760, and it was not until 1806, when a local Jew, Abraham Schwabe, provided the community with a building, that a synagogue was established in Varel. This synagogue had been abandoned by 1843, as the structure had fallen into disrepair. Later, on July 28, 1848, the community inaugurated a synagogue on Osterstrasse; the building, which had been acquired in 1840, housed an elementary school, an apartment for the teacher and a mikveh. Records also mention that in 1900, the community opened a hostel for indigent Jews. Varel’s Jewish cemetery was consecrated in 1711.

Seventeen Jews lived in Varel on Pogrom Night (November 9, 1938), when SA troops set the synagogue on fire and plundered the remaining Jewish homes. Jewish men and several women were imprisoned in police headquarters, from where they were sent to Oldenburg and, later, to Sachsenhausen Nazi concentration camp, where one man was so badly beaten that he died of his wounds. Those who survived the ordeal were eventually released, after which eight more Varel Jews emigrated from Germany. Varel’s last Jewish family left town in 1940. On July 23, 1941, after the remaining Jewish residents of the old-age home were deported to Theresienstadt Nazi concentration camp, the town was declared Judenfrei (“free of Jews”). Approximately 43 local Jews perished in the Shoah. The site of the Jewish cemetery was taken over by the Nazis, who used some of the gravestones for construction; several gravestones were retrieved after the war. The synagogue site was acquired by a local resident in May 1939. In 1990, a memorial plaque was unveiled at the public school opposite the plot where the synagogue once stood.

----------------------------------------------

This entry was originally published on Beit Ashkenaz - Destroyed German Synagogues and Communities website and contributed to the Database of the Museum of the Jewish People courtesy of Beit Ashkenaz.