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View of the Emanuel Synagogue, Curacao, 1980
View of the Emanuel Synagogue, Curacao, 1980

The Jewish Community of Curacao

Curaçao

An island nation in the southern Caribbean Sea, a constituent country of the Kingdom of the Netherlands. The "Mother of the Caribbean Jewish Communities".

21st Century

Estimated Jewish population in 2018: less than 300 out of 160,000. Main Jewish organization:

Sinagoga Mikvé-Israel – Emmanuel (Jewish Community of Curaçao)
Phone:  599-9-4611067
Email: directiva@snoa.com

 

HISTORY

Curacao is located approximately 40 miles (65km) north of Venezuela. The island is a constituent country of the Kingdom of the Netherlands, and was part of the Netherlands Antilles before its dissolution in 2010.

The Mikve Israel-Emanuel Synagogue is the oldest surviving synagogue in the Americas and is generally referred to as the Snoa. Most of the island's Jews are members of the congregation, while a minority are members of Shaarei Tsedek. Next to the synagogue is the Jewish Historical Cultural Museum. Mikve Israel offers regular services on Shabbat and holidays.

Shaarei Tsedek offers weekly Orthodox services on Friday night, Shabbat morning, and Shabbat afternoon. The congregation has met in a striking new building with a transparent domed roof since 2006.

The Curacao community Hebrew School meets four times a week.

The Beit Chaim Bleinheim cemetery is the oldest Jewish cemetery in the Western Hemisphere. Among those buried in the cemetery is Ribca Spinoza (Baruch Spinoza's half-sister, who died in 1695). It is open for visitors by appointment only. The Mikve Israel cemetery is located in Berg Altena.

Curacao has no kosher restaurants, but a variety of products in local supermarkets are certified kosher.

Approximately 300 Jews were living in Curacao in the year 2000.

HISTORY

The first Jewish person to come to Curacao was probably Samuel Cohen, who served as an interpreter to the Dutch Army when it fought the Spanish in 1634. After Curacao was conquered by the Dutch, the Dutch West India Company sought to attract Jews (and others) to the island in order to further their economic interests. The first organized group of Jews to settle in Curacao was led by Joao de Yllan in 1651. They were followed in 1652 by a group led by David Nassi. A third group from Brazil was led by Isaac da Costa, who was granted freedom of religion, the right to protection, and permission to build a synagogue. By the time da Costa arrived on the island, the Jews had also been granted an area referred to as the "Jewish Quarter."

The community Mikveh Israel was founded in 1659, the same year that the Jewish cemetery was consecrated. The community's first synagogue was dedicated in 1674, and a second synagogue was built in 1681 a second synagogue was built. A third synagogue was established in 1732 and has remained standing into the 21st century. The yeshiva Etz Chaim V'Ohel Ya'akov was established in 1674.

Josiau Pardo, who was originally from Salonika, was appointed as the congregation's first chakham in 1674. Jacob Lopez de Fonseca served as the chakham between 1764 and 1815; he was born in Curacao and sent to Amsterdam for his rabbinical education.

Curacao became the center of Jewish life in the Caribbean. Its Jewish community helped support other Jewish communities in the area, particularly those in countries under Spanish colonial rule. Jews who died in places with no Jewish cemetery were buried in Curacao. Mohels from Curacao circumcised people from the Americas and Europe who wanted to return to their Jewish roots.

The Jewish community grew, helped by immigrants from Amsterdam, Bayonne, Pomeroon, and Martinique, as well as Conversos from Spain and Portugal. By 1729 there were more than 2,000 Jews living on the island (about half of the total white population). Due to overcrowding on the small island, a number of Jews immigrated; in 1693 approximately 70 Jews from Curacao left for Newport, Rhode Island where they joined Jews from Barbados in establishing a community.

In spite of the community's growth and success, there were significant arguments that took place within the community. These disagreements could get so heated that they sometimes led to excommunications, and official interventions by the government. Forty years after the death of de Fonseca, the congregation appointed Aron Mendes Chumaceiro (1810-1882) as chakham. He served until 1869, during which time the congregation was divided by personal rivalries. Despite his excellent work, Chumaceiro was often subjected to hostility and opposition by some of the congregation's leading members. This animosity led a second group to secede from Mikveh Israel (another group had already left the congregation). This breakaway group formed a Reform congregation, Emanu-El, in 1864 and established a synagogue in 1866. Under Chumaceiro the original congregation introduced a number of modifications to their ritual practice, including a mixed choir and organ music. Mikveh israel and Emanu-El would ultimately re-merge in 1963 and form The United Netherlands Portuguese Congregation Mikve Israel-Emmanuel; the united congregation adopted the Reconstructionist prayer book and joined the World Union for Progressive Judaism.

Beginning in 1926 a number of Ashkenazi Jews settled in Curacao, many of whom arrived from Romania. In 1932 they founded the organization Union Center. Later, in 1969, this community opened the Shaarei Tzedek Synagogue.

After the riots of May 30, 1969 a number of Jews left Curacao. Later, the economic crisis during the mid-1980s led to a further wave of emigration from Curacao.

Approximately 750 Jews lived in Curacao in 1970.

FONSECA, DE FONSECA, DA FONSECA, FONSEQUA

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.

Fonseca as a Jewish surname is associated with several localities in the provinces of Lugo, Salamanca, Oviedo and Cuenca (Spain) and in the district of Porto (Portugal). The name (and variants) is recorded as a Jewish family name in the following cases: the physician and author Antonio (Rodrigo) de Fonseca of Lisbon, Portugal, was for many years a professor at the universities of Pisa and Padua, Italy, and practiced medicine in Flanders and in the Palatinate in 1620 and there after; Diego Lopez de Fonseca was executed on the stake by the Spanish Inquisition in Lima, Peru, on January 23, 1639; Daniel de Fonseca, physician and diplomat from a family of Crypto-Jews, was born in Portugal and died in Paris, France, in the 17th century; Yehoshua de Fonseca was a physician in Hamburg, Germany (died 1701); Moses Lopez de Fonseca was a rabbi of the Sheerit Israel congregation in New York, USA, in 1728; Isaac Ezekiah Lopez de Fonseca was a rabbi in Curacao around 1770; Daniel Fonseca, a descendant of a Crypto-Jewish family from Portugal, emigrated to Israel with his family in 1950.
FONSECA, DE FONSECA, DA FONSECA, FONSEQUA

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.

Fonseca as a Jewish surname is associated with several localities in the provinces of Lugo, Salamanca, Oviedo and Cuenca in Spain, and in the district of Porto, Portugal. The name (and variants) is recorded as a Jewish family name in the following cases: the physician and author Antonio (Rodrigo) de Fonseca of Lisbon, Portugal, was for many years a professor at the universities of Pisa and Padua, Italy, and practiced medicine in Flanders and in the Palatinate in 1620 and there after; Diego Lopez de Fonseca was executed on the stake by the Spanish Inquisition in Lima, Peru, on January 23, 1639; Daniel de Fonseca, physician and diplomat from a family of Crypto-Jews, was born in Portugal and died in Paris, France, in the 17th century; Yehoshua de Fonseca was a physician in Hamburg, Germany (died 1701); Moses Lopez de Fonseca was rabbi of the 'Sheerit Israel' congregation in New York, USA, in 1728; Isaac Ezekiah Lopez de Fonseca was a rabbi in Curacao around 1770; Daniel Fonseca, a descendant of a Crypto-Jewish family from Portugal, emigrated to Israel with his family in 1950.
FONSECA, DE FONSECA, DA FONSECA, FONSEQUA

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.

Fonseca as a Jewish surname is associated with several localities in the provinces of Lugo, Salamanca, Oviedo and Cuenca (Spain) and in the district of Porto (Portugal). The name (and variants) is recorded as a Jewish family name in the following cases: the physician and author Antonio (Rodrigo) de Fonseca of Lisbon, Portugal, was for many years a professor at the universities of Pisa and Padua, Italy, and practiced medicine in Flanders and in the Palatinate in 1620 and there after; Diego Lopez de Fonseca was executed on the stake by the Spanish Inquisition in Lima, Peru, on January 23, 1639; Daniel de Fonseca, physician and diplomat from a family of Crypto-Jews, was born in Portugal and died in Paris, France, in the 17th century; Yehoshua de Fonseca was a physician in Hamburg, Germany (died 1701); Moses Lopez de Fonseca was a rabbi of the Sheerit Israel congregation in New York, USA, in 1728; Isaac Ezekiah Lopez de Fonseca was a rabbi in Curacao around 1770; Daniel Fonseca, a descendant of a Crypto-Jewish family from Portugal, emigrated to Israel with his family in 1950.
JACOBSZ

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a patronymic, derived from a male ancestor's personal name, in this case of biblical origin. Jacobsz is a form of Jacob in which the ending "-sz"means "son of". Jacob, the third patriarch, was the younger twin son of Isaac and Rebekah. The biblical personal name Jacob has numerous equivalents, all Latin; Jacobo, Jacopo and Giacobbe in Italian; Jacoub in Judeo-Provencal; Yaaqov in Spanish; Jacques in French; Iancu in Romanian; Jakob in German; Jack in English; Jakab in Hungarian; Yaakov in Russian. One of the earliest is recorded with Ibrahim Ibn Jakub, a Spanish Jew who travelled through Germany up to the Baltic Sea in the year 965. In Central and Eastern Europe, abbreviations and diminutives of Jacob originated entire groups of new names based on its two constituent syllables, such as, on the one hand, Yekel, Jekelin, and Jaecklin, and, on the other hand, Copin, Koppelin and Koppelman. Cob, the second part of Jacob, also appeared in the forms Kopf (literally German for "head") and Kauf (German for "buy"). This developed into Kaufmann (German for "merchant"), which may be a combination of Jacob and the biblical Manasse or Menachem.

Another important group of names derived from Jacob grew from the variant Yankel/Jankel. Jacobsz is documented as a Jewish family name in the 18th century in Curacao.
SARPHATI

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.

Sarphat is a variant of Zarephat, the name of a Phoenician city between Tyre and Sidon, today in Lebanon, dating to the time of Ramses II, and also the Hebrew for "France". Sarphati means "Frenchman". Francia is one of the names originally designating a part of Germany, and then France. France derives from Latin term for the Franks, a group of Germanic tribes living between the river Main and the North Sea, whom the Romans called Franci/Francos in the 3rd century CE. Franconia, first used in a Latin charter of 1053, Francia, France and Franken were names applied to a portion of the land occupied by the Franks which became one of the stem-duchies of medieval Germany. The present name of France in German, Frankreich, that is "empire of the Franks", has its origins in the establishment of the Frankish monarchy in Gaul by Clovis in the 5th century, and the eventual transformation of the Regnorum Francorum Occidentalium ("the western kingdom of the Franks"), as defined by the treaty of Verdun (843), into the heartland of the modern French state. Jews lived on the territory of France since the 4th century. Franco means "free/generous" in Spanish. InLadino (Judeo-Spanish), it is the equivalent of the Arabic Franji/Ifranji, that is "Franks". Since the 12th century, these three terms were used in the east Mediterranean Muslim countries to designate all Europeans. In the 16th and subsequent centuries, the word Franco is found in Sephardi rabbinic literature as a name for European Ashkenazi Jews. In Eastern Europe, it first came to mean a Jew who was a Turkish subject, and then a Sephardi Ladino-speaking Jew.

Zarfati, Serfaty and Sarfati are documented as Jewish family names in the 13th century. Sarfaty and Carfati are recorded in the 14th century, Hasarfat, Cerfati and Carfaty in the 15th century, and Ha-Zerfati and Ha-Serfaty in the 16th and 17th centuries. In the 18th century Sarphati is documented as a Jewish surname in Curacao with Abraham De David Sarphati.

Distinguished bearers of the Jewish family name Sarphati include the Dutch physician and economist, Samuel Sarphati (1813-1866).
PEIXOTTO

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a patronymic surname based on a male ancestor's personal name, in this case of biblical origin.

Literally "fish" in Portuguese, Peixotto is a 'kunnui' ("secular equivalent") of the biblical male personal name Ephraim, which means "fruitful" in Hebrew.

The biblical Ephraim was the second son of Joseph. According to Jacob, his seed would multiply as the fish in the sea (Genesis 41.52). At one time, Ephraim was a synonym for the northern part of Eretz Israel.

Peixotto is documented as a Jewish family name in Bordeaux, France, in 1636 with Emmanuel Peixotto.

Distinguished bearers of the Jewish family name Peixotto include the Curacao-born American merchant and rabbi Moses Levy Maduro Peixotto (1767-1828) and the 20th century French-born American actress Victoria Maud Peixotto (Addison).
FONSEQUE

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.

Fonseque is a French form of Fonseca. Fonseca, the Spanish for "dry spring", is the name of several towns and villages in Spain and Portugal. Fonseca as a Jewish surname is associated with several localities in the provinces of Lugo, Salamanca, Oviedo and Cuenca (Spain) and in the district of Porto (Portugal). Fonseca (and variants) is recorded as a Jewish family name in the following cases: the physician and author Antonio (Rodrigo) de Fonseca of Lisbon, Portugal, was for many years a professor at the universities of Pisa and Padua, Italy, and practiced medicine in Flanders and in the Palatinate in 1620 and there after; Diego Lopez de Fonseca was executed on the stake by the Spanish Inquisition in Lima, Peru, on January 23, 1639; Daniel de Fonseca, physician and diplomat from a family of Crypto-Jews, was born in Portugal and died in Paris, France, in the 17th century; Yehoshua de Fonseca was a physician in Hamburg, Germany (died 1701); Moses Lopez de Fonseca was a rabbi of the Sheerit Israel congregation in New York, USA, in 1728; Isaac Ezekiah Lopez de Fonseca was a rabbi in Curacao around 1770; Daniel Fonseca, a descendant of a Crypto-Jewish family from Portugal, emigrated to Israel with his family in 1950.

De Fonseca is also recorded as a Jewish family name in 1616 in Bordeaux, France; Fonseca in 1700 in Amsterdam, Netherlands, and Hamburg, Germany; Fonsequa in 1747 at Peyrehorade, France; and Fonseque in 1891 in Bayonne, France. Fonseque is documented as a Jewish family name in 1891 with Moise Fonseque in Bayonne, France.

The history of the Jewish community of Curacao in the Antilles (Caribbean), intertwined with the description of building a model of the community synagogue.
Produced in 1990.
The Oster Visual Documentation Center, Beit Hatfutsot 

The history of the Jewish community of Curacao in the Antilles (Caribbean), intertwined with the description of the building a model of the community synagogue.
Produced in 1990.
The Oster Visual Documentation Center, Beit Hatfutsot 

Kohanecha Yilbeshu Tsedek ("Let Thy Priests Be Clothed With Righteousness" - in Hebrew, Psalms 132:9-10)

Original recording from Kamti Lehallel: I Rise in Praise. Produced by Beit Hatfutsot in 2007.

As the Sefer Torah scroll is removed from the ark on Shabbat morning, most Sephardi communities chant the formula that begins Ata Horeta Ladaat ("You have been made to know" [deuteronomy 4:35]), which consists of seven scriptural verses matching the number of divisions in the weekly portion, on festivals, when the reading is divided into five parts, the number of verses is reduced accordingly. In the Spanish and Portuguese tradition only the last two verses are chanted, whether on Shabbat or a festival. This recording is based on the Curaçao version of an Amsterdam melody.

Text by Daniel Halfon, originally published by Beit Hatfutsot in Kamti Lehallel: I Rise in Praise CD booklet.

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The Jewish Community of Curacao

Curaçao

An island nation in the southern Caribbean Sea, a constituent country of the Kingdom of the Netherlands. The "Mother of the Caribbean Jewish Communities".

21st Century

Estimated Jewish population in 2018: less than 300 out of 160,000. Main Jewish organization:

Sinagoga Mikvé-Israel – Emmanuel (Jewish Community of Curaçao)
Phone:  599-9-4611067
Email: directiva@snoa.com

 

HISTORY

Curacao is located approximately 40 miles (65km) north of Venezuela. The island is a constituent country of the Kingdom of the Netherlands, and was part of the Netherlands Antilles before its dissolution in 2010.

The Mikve Israel-Emanuel Synagogue is the oldest surviving synagogue in the Americas and is generally referred to as the Snoa. Most of the island's Jews are members of the congregation, while a minority are members of Shaarei Tsedek. Next to the synagogue is the Jewish Historical Cultural Museum. Mikve Israel offers regular services on Shabbat and holidays.

Shaarei Tsedek offers weekly Orthodox services on Friday night, Shabbat morning, and Shabbat afternoon. The congregation has met in a striking new building with a transparent domed roof since 2006.

The Curacao community Hebrew School meets four times a week.

The Beit Chaim Bleinheim cemetery is the oldest Jewish cemetery in the Western Hemisphere. Among those buried in the cemetery is Ribca Spinoza (Baruch Spinoza's half-sister, who died in 1695). It is open for visitors by appointment only. The Mikve Israel cemetery is located in Berg Altena.

Curacao has no kosher restaurants, but a variety of products in local supermarkets are certified kosher.

Approximately 300 Jews were living in Curacao in the year 2000.

HISTORY

The first Jewish person to come to Curacao was probably Samuel Cohen, who served as an interpreter to the Dutch Army when it fought the Spanish in 1634. After Curacao was conquered by the Dutch, the Dutch West India Company sought to attract Jews (and others) to the island in order to further their economic interests. The first organized group of Jews to settle in Curacao was led by Joao de Yllan in 1651. They were followed in 1652 by a group led by David Nassi. A third group from Brazil was led by Isaac da Costa, who was granted freedom of religion, the right to protection, and permission to build a synagogue. By the time da Costa arrived on the island, the Jews had also been granted an area referred to as the "Jewish Quarter."

The community Mikveh Israel was founded in 1659, the same year that the Jewish cemetery was consecrated. The community's first synagogue was dedicated in 1674, and a second synagogue was built in 1681 a second synagogue was built. A third synagogue was established in 1732 and has remained standing into the 21st century. The yeshiva Etz Chaim V'Ohel Ya'akov was established in 1674.

Josiau Pardo, who was originally from Salonika, was appointed as the congregation's first chakham in 1674. Jacob Lopez de Fonseca served as the chakham between 1764 and 1815; he was born in Curacao and sent to Amsterdam for his rabbinical education.

Curacao became the center of Jewish life in the Caribbean. Its Jewish community helped support other Jewish communities in the area, particularly those in countries under Spanish colonial rule. Jews who died in places with no Jewish cemetery were buried in Curacao. Mohels from Curacao circumcised people from the Americas and Europe who wanted to return to their Jewish roots.

The Jewish community grew, helped by immigrants from Amsterdam, Bayonne, Pomeroon, and Martinique, as well as Conversos from Spain and Portugal. By 1729 there were more than 2,000 Jews living on the island (about half of the total white population). Due to overcrowding on the small island, a number of Jews immigrated; in 1693 approximately 70 Jews from Curacao left for Newport, Rhode Island where they joined Jews from Barbados in establishing a community.

In spite of the community's growth and success, there were significant arguments that took place within the community. These disagreements could get so heated that they sometimes led to excommunications, and official interventions by the government. Forty years after the death of de Fonseca, the congregation appointed Aron Mendes Chumaceiro (1810-1882) as chakham. He served until 1869, during which time the congregation was divided by personal rivalries. Despite his excellent work, Chumaceiro was often subjected to hostility and opposition by some of the congregation's leading members. This animosity led a second group to secede from Mikveh Israel (another group had already left the congregation). This breakaway group formed a Reform congregation, Emanu-El, in 1864 and established a synagogue in 1866. Under Chumaceiro the original congregation introduced a number of modifications to their ritual practice, including a mixed choir and organ music. Mikveh israel and Emanu-El would ultimately re-merge in 1963 and form The United Netherlands Portuguese Congregation Mikve Israel-Emmanuel; the united congregation adopted the Reconstructionist prayer book and joined the World Union for Progressive Judaism.

Beginning in 1926 a number of Ashkenazi Jews settled in Curacao, many of whom arrived from Romania. In 1932 they founded the organization Union Center. Later, in 1969, this community opened the Shaarei Tzedek Synagogue.

After the riots of May 30, 1969 a number of Jews left Curacao. Later, the economic crisis during the mid-1980s led to a further wave of emigration from Curacao.

Approximately 750 Jews lived in Curacao in 1970.

Written by researchers of ANU Museum of the Jewish People
FONSEQUA
FONSECA, DE FONSECA, DA FONSECA, FONSEQUA

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.

Fonseca as a Jewish surname is associated with several localities in the provinces of Lugo, Salamanca, Oviedo and Cuenca (Spain) and in the district of Porto (Portugal). The name (and variants) is recorded as a Jewish family name in the following cases: the physician and author Antonio (Rodrigo) de Fonseca of Lisbon, Portugal, was for many years a professor at the universities of Pisa and Padua, Italy, and practiced medicine in Flanders and in the Palatinate in 1620 and there after; Diego Lopez de Fonseca was executed on the stake by the Spanish Inquisition in Lima, Peru, on January 23, 1639; Daniel de Fonseca, physician and diplomat from a family of Crypto-Jews, was born in Portugal and died in Paris, France, in the 17th century; Yehoshua de Fonseca was a physician in Hamburg, Germany (died 1701); Moses Lopez de Fonseca was a rabbi of the Sheerit Israel congregation in New York, USA, in 1728; Isaac Ezekiah Lopez de Fonseca was a rabbi in Curacao around 1770; Daniel Fonseca, a descendant of a Crypto-Jewish family from Portugal, emigrated to Israel with his family in 1950.
DE FONSECA
FONSECA, DE FONSECA, DA FONSECA, FONSEQUA

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.

Fonseca as a Jewish surname is associated with several localities in the provinces of Lugo, Salamanca, Oviedo and Cuenca in Spain, and in the district of Porto, Portugal. The name (and variants) is recorded as a Jewish family name in the following cases: the physician and author Antonio (Rodrigo) de Fonseca of Lisbon, Portugal, was for many years a professor at the universities of Pisa and Padua, Italy, and practiced medicine in Flanders and in the Palatinate in 1620 and there after; Diego Lopez de Fonseca was executed on the stake by the Spanish Inquisition in Lima, Peru, on January 23, 1639; Daniel de Fonseca, physician and diplomat from a family of Crypto-Jews, was born in Portugal and died in Paris, France, in the 17th century; Yehoshua de Fonseca was a physician in Hamburg, Germany (died 1701); Moses Lopez de Fonseca was rabbi of the 'Sheerit Israel' congregation in New York, USA, in 1728; Isaac Ezekiah Lopez de Fonseca was a rabbi in Curacao around 1770; Daniel Fonseca, a descendant of a Crypto-Jewish family from Portugal, emigrated to Israel with his family in 1950.
FONSECA
FONSECA, DE FONSECA, DA FONSECA, FONSEQUA

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.

Fonseca as a Jewish surname is associated with several localities in the provinces of Lugo, Salamanca, Oviedo and Cuenca (Spain) and in the district of Porto (Portugal). The name (and variants) is recorded as a Jewish family name in the following cases: the physician and author Antonio (Rodrigo) de Fonseca of Lisbon, Portugal, was for many years a professor at the universities of Pisa and Padua, Italy, and practiced medicine in Flanders and in the Palatinate in 1620 and there after; Diego Lopez de Fonseca was executed on the stake by the Spanish Inquisition in Lima, Peru, on January 23, 1639; Daniel de Fonseca, physician and diplomat from a family of Crypto-Jews, was born in Portugal and died in Paris, France, in the 17th century; Yehoshua de Fonseca was a physician in Hamburg, Germany (died 1701); Moses Lopez de Fonseca was a rabbi of the Sheerit Israel congregation in New York, USA, in 1728; Isaac Ezekiah Lopez de Fonseca was a rabbi in Curacao around 1770; Daniel Fonseca, a descendant of a Crypto-Jewish family from Portugal, emigrated to Israel with his family in 1950.
JACOBSZ
JACOBSZ

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a patronymic, derived from a male ancestor's personal name, in this case of biblical origin. Jacobsz is a form of Jacob in which the ending "-sz"means "son of". Jacob, the third patriarch, was the younger twin son of Isaac and Rebekah. The biblical personal name Jacob has numerous equivalents, all Latin; Jacobo, Jacopo and Giacobbe in Italian; Jacoub in Judeo-Provencal; Yaaqov in Spanish; Jacques in French; Iancu in Romanian; Jakob in German; Jack in English; Jakab in Hungarian; Yaakov in Russian. One of the earliest is recorded with Ibrahim Ibn Jakub, a Spanish Jew who travelled through Germany up to the Baltic Sea in the year 965. In Central and Eastern Europe, abbreviations and diminutives of Jacob originated entire groups of new names based on its two constituent syllables, such as, on the one hand, Yekel, Jekelin, and Jaecklin, and, on the other hand, Copin, Koppelin and Koppelman. Cob, the second part of Jacob, also appeared in the forms Kopf (literally German for "head") and Kauf (German for "buy"). This developed into Kaufmann (German for "merchant"), which may be a combination of Jacob and the biblical Manasse or Menachem.

Another important group of names derived from Jacob grew from the variant Yankel/Jankel. Jacobsz is documented as a Jewish family name in the 18th century in Curacao.
SARPHATI
SARPHATI

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.

Sarphat is a variant of Zarephat, the name of a Phoenician city between Tyre and Sidon, today in Lebanon, dating to the time of Ramses II, and also the Hebrew for "France". Sarphati means "Frenchman". Francia is one of the names originally designating a part of Germany, and then France. France derives from Latin term for the Franks, a group of Germanic tribes living between the river Main and the North Sea, whom the Romans called Franci/Francos in the 3rd century CE. Franconia, first used in a Latin charter of 1053, Francia, France and Franken were names applied to a portion of the land occupied by the Franks which became one of the stem-duchies of medieval Germany. The present name of France in German, Frankreich, that is "empire of the Franks", has its origins in the establishment of the Frankish monarchy in Gaul by Clovis in the 5th century, and the eventual transformation of the Regnorum Francorum Occidentalium ("the western kingdom of the Franks"), as defined by the treaty of Verdun (843), into the heartland of the modern French state. Jews lived on the territory of France since the 4th century. Franco means "free/generous" in Spanish. InLadino (Judeo-Spanish), it is the equivalent of the Arabic Franji/Ifranji, that is "Franks". Since the 12th century, these three terms were used in the east Mediterranean Muslim countries to designate all Europeans. In the 16th and subsequent centuries, the word Franco is found in Sephardi rabbinic literature as a name for European Ashkenazi Jews. In Eastern Europe, it first came to mean a Jew who was a Turkish subject, and then a Sephardi Ladino-speaking Jew.

Zarfati, Serfaty and Sarfati are documented as Jewish family names in the 13th century. Sarfaty and Carfati are recorded in the 14th century, Hasarfat, Cerfati and Carfaty in the 15th century, and Ha-Zerfati and Ha-Serfaty in the 16th and 17th centuries. In the 18th century Sarphati is documented as a Jewish surname in Curacao with Abraham De David Sarphati.

Distinguished bearers of the Jewish family name Sarphati include the Dutch physician and economist, Samuel Sarphati (1813-1866).
PEIXOTTO
PEIXOTTO

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a patronymic surname based on a male ancestor's personal name, in this case of biblical origin.

Literally "fish" in Portuguese, Peixotto is a 'kunnui' ("secular equivalent") of the biblical male personal name Ephraim, which means "fruitful" in Hebrew.

The biblical Ephraim was the second son of Joseph. According to Jacob, his seed would multiply as the fish in the sea (Genesis 41.52). At one time, Ephraim was a synonym for the northern part of Eretz Israel.

Peixotto is documented as a Jewish family name in Bordeaux, France, in 1636 with Emmanuel Peixotto.

Distinguished bearers of the Jewish family name Peixotto include the Curacao-born American merchant and rabbi Moses Levy Maduro Peixotto (1767-1828) and the 20th century French-born American actress Victoria Maud Peixotto (Addison).
FONSEQUE
FONSEQUE

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.

Fonseque is a French form of Fonseca. Fonseca, the Spanish for "dry spring", is the name of several towns and villages in Spain and Portugal. Fonseca as a Jewish surname is associated with several localities in the provinces of Lugo, Salamanca, Oviedo and Cuenca (Spain) and in the district of Porto (Portugal). Fonseca (and variants) is recorded as a Jewish family name in the following cases: the physician and author Antonio (Rodrigo) de Fonseca of Lisbon, Portugal, was for many years a professor at the universities of Pisa and Padua, Italy, and practiced medicine in Flanders and in the Palatinate in 1620 and there after; Diego Lopez de Fonseca was executed on the stake by the Spanish Inquisition in Lima, Peru, on January 23, 1639; Daniel de Fonseca, physician and diplomat from a family of Crypto-Jews, was born in Portugal and died in Paris, France, in the 17th century; Yehoshua de Fonseca was a physician in Hamburg, Germany (died 1701); Moses Lopez de Fonseca was a rabbi of the Sheerit Israel congregation in New York, USA, in 1728; Isaac Ezekiah Lopez de Fonseca was a rabbi in Curacao around 1770; Daniel Fonseca, a descendant of a Crypto-Jewish family from Portugal, emigrated to Israel with his family in 1950.

De Fonseca is also recorded as a Jewish family name in 1616 in Bordeaux, France; Fonseca in 1700 in Amsterdam, Netherlands, and Hamburg, Germany; Fonsequa in 1747 at Peyrehorade, France; and Fonseque in 1891 in Bayonne, France. Fonseque is documented as a Jewish family name in 1891 with Moise Fonseque in Bayonne, France.
A Model of the Synagogue in Curacao (Hebrew) 1990

The history of the Jewish community of Curacao in the Antilles (Caribbean), intertwined with the description of building a model of the community synagogue.
Produced in 1990.
The Oster Visual Documentation Center, Beit Hatfutsot 

A Model of the Synagogue in Curacao (Hebrew),1990

The history of the Jewish community of Curacao in the Antilles (Caribbean), intertwined with the description of the building a model of the community synagogue.
Produced in 1990.
The Oster Visual Documentation Center, Beit Hatfutsot 

Kohanecha Yilbeshu Tsedek

Kohanecha Yilbeshu Tsedek ("Let Thy Priests Be Clothed With Righteousness" - in Hebrew, Psalms 132:9-10)

Original recording from Kamti Lehallel: I Rise in Praise. Produced by Beit Hatfutsot in 2007.

As the Sefer Torah scroll is removed from the ark on Shabbat morning, most Sephardi communities chant the formula that begins Ata Horeta Ladaat ("You have been made to know" [deuteronomy 4:35]), which consists of seven scriptural verses matching the number of divisions in the weekly portion, on festivals, when the reading is divided into five parts, the number of verses is reduced accordingly. In the Spanish and Portuguese tradition only the last two verses are chanted, whether on Shabbat or a festival. This recording is based on the Curaçao version of an Amsterdam melody.

Text by Daniel Halfon, originally published by Beit Hatfutsot in Kamti Lehallel: I Rise in Praise CD booklet.