The Jewish Community of Plzen
Plzen
German, English: Pilsen
A city in western Bohemia, Czech Republic
Pilsen is located approximately 56 miles (90km) west of Prague. Until 1918 it was part of the Austrian Empire. During the interwar period, and between the end of World War II until 1993, it was part of the Republic of Czechoslovakia.
Two of Pilsen's five synagogues remain standing. The Moorish-style Great Synagogue, which was built in 1893, was renovated at the end of the 20th century. In addition to being used for religious services, it is also used as a concert and exhibition hall. Both the Great Synagogue and the Old Synagogue offer tours from April until October, Sunday through Friday (except for Jewish holidays).
The Jewish cemetery has tombstones dating from the end of the 19th century through the 20th century. It includes a memorial to victims of the Holocaust, as well as special sections for children, refugees, and soldiers who served in World War I. The cemetery can be accessed freely.
HISTORY
The Jewish community of Pilsen was one of the first to be established in Bohemia. The first documentary record of the community is a decree from 1338, signed by Charles IV, in which the town's administrators were ordered to protect the Jews. The community had a synagogue, and in 1432 the community bought a plot of land to be used as a cemetery.
Many transactions between Jews and Christians are recorded on the town records from the 15th century, indicating that there was a great deal of commercial interaction between them. These peaceful times, however, would not last. In 1504 Jews were expelled from Pilsen after a host desecration charge. It was not until 1848, with the emancipation of Jews throughout the Austrian Empire and the subsequent removal of residence restrictions, that Jews were once again permitted to settle in Pilsen.
In the meantime, Jews were allowed to trade in Pilsen and Jews from all of western Bohemia and Prague attended the Pilsen markets. In 1821 there were 32 Jews living in Pilsen illegally. By 1854, once Jews were permitted to live in the city, the Jewish population jumped to 249. A Jewish cemetery was consecrated in 1856 and a synagogue in 1859. In spite of anti-Jewish riots that broke out in 1866, by 1870 the Jewish population had grown to 1,207.
By the beginning of the 20th century the community was among the five largest and most affluent in Bohemia. A large, Moorish-style synagogue was built in 1893. The first Bnai Brith lodge in Bohemia was founded in Pilsen. Beginning in 1918 the community supported two rabbis, one of whom delivered his sermons in Czech while the other gave his sermons in German. Ideologically the community was diverse, and conflicts would break out between German liberal assimilationists, Czech-Jews, and Zionists.
Controversy broke out during the interwar period of shechitah, kosher slaughtering. In 1920 it was declared illegal for humanitarian reasons. When the Supreme Court declared this prohibition illegal in 1934, the attempt to reintroduce shechitah failed because of the higher prices for kosher meat.
In 1921 there were 3,117 Jews living in Pilsen. In 1930 the community numbered 2,773 (2.4% of the total population).
In the fall of 1938 many Jews began arriving in Pilsen from communities in the Sudeten region, which was annexed to Nazi Germany following the Munich Agreement.
THE HOLOCAUST
In March, 1939 the German army occupied Bohemia and Moravia, and declared the region as a protectorate of Nazi Germany. This ushered in a period of violence and discrimination against the region's Jews. The Jewish cemetery in Pilsen was desecrated; the synagogue would have been destroyed, but the plan was abandoned when it became clear that destroying the synagogue would also mean destroying the surrounding buildings. In 1940 the community's rabbi, Max Hoch, was killed, along with one of the community's leaders. In 1942 more than 2,000 people from western Bohemia were concentrated in Pilsen. From there they were deported to concentration and death camps, where most were killed. Meanwhile, ritual objects from the synagogue were transferred to the Central Jewish Museum in Prague.
POSTWAR
After World War II a community was reestablished in Pilsen; in 1948 it consisted of 293 people. A memorial for the 3,200 victims of the Polocaust from Pilsen and western Bohemia was dedicated in the new cemetery in 1951. Though the Jewish community declined, mainly due to emigration, it was still active in 1970 and used the old synagogue and maintained both cemeteries. It also administered the Ceske Budejovice community.
In 1973 the Great Synagogue, which had fallen into disrepair, was closed for safety reasons. It was reopened and restored in 1998.
Oskar Baum
(Personality)Oskar Baum (1883-1941), author and music critic, born in Plzen (Pilsen, in German), Bohemia, Czech Republic (then part of Austria-Hungary, later in Czechoslovakia). Baum became blind in 1894, and was sent to Vienna, Austria, to the Israelite Institute for the Blind - a high school, where he also learned to play the organ and the piano. Later he returned to Prague and turned his affliction to good account in his subsequent literary work. He earned his living as organist, cantor and later as piano teacher. Since 1911, he was music critic and author. Introspection into his own predicament influences his novels, especially "Uferdasein" (1908) which tells the life of the blind, and the personal but unsentimental "Das Leben im Dunkeln" ("Life in Darkness", 1909).
Baum is the author of a number of dramas: "Das Wunder" ("The Miracle", 1920); "Der puenktliche Eros" ("Punctual Eros," 1927), "Nacht ist umber" ("Night is Around"), as well as essays on Beer-Hofmann, Otto Weininger, and others. Baum's "Die boese Unschuld" (1913) has acquired significance as a document of Jewish life in Bohemia against the background of the Czech nationalist struggle. In 1926 he was awarded a prize for his novel "G.F. der Abenteurer". His most important novel is "Die Schrift, die nicht log" (Berlin, 1931). "Zwei Deutsche" (Antwerp, 1934), strikingly contrasts patriotism and nationalism. His last novel "Das Volk des harten Schlafes" ("The People of the Hard Sleep", 1937), a story about the Jewish Kingdom of the Khazars, actually deals with problems of Jewish people during the first years of Nazi regime. It was dedicated to Baum's "son and friend" Leo, who was later killed in the King David Hotel explosion in Jerusalem (1946).
Baum's close friends included Max Brod, Stefan Zweig, Franz Kafka, and Felix Weltsch.
Francisco Otta
(Personality)Francisco Otta (1908-1999), painter and graphic artist, born in Plzen (Pilsen), Czech Republic (then part of the Austria-Hungary, later in Czechoslovakia). Between 1926-1938 he studied painting and art history at the Arts School in Vienna, Austria, Grafics at the Technical University in Prague, and foreign languages and economy at Vienna University. He continued his studies in London, England, and in France at Grenoble, where he studied phonetics, and at Sorbonne University of Paris, where he studied International Law.
In 1939, after the Nazi invasion of Czechoslovakia, he immigrated to Chile. Otta traveled extensively to Ukraine, Italy, Spain and France, before WW2, and after the war to United States, Bolivia, Peru, Argentina, Uruguay, Brazil, Paraguay, Ecuador, Mexico, Panama, Haiti, Egypt, Morocco, Greece, Germany, Switzerland, Yugoslavia, Israel, Australia, New Zealand and Hong Kong, in addition to many trips in Chile, including to the Easter Island.
After a youthful period of realistic portraits when he searched for common features in ethnological communities such as Peruvian Indians, Sicilian peasants or Ukrainian Jews, he became an expressionist. Later he moved to semi-abstract paintings and finally to a new figuratism with some pop elements.
Otta was Director Cultural of the Instituto Chileno-Norteamericano de Cultura, member of Círculo de Críticos de Arte de Chile (CCACH), and member of Association Internationale de Critiques d`Art de París, Chile branch (AICA). He served as Vice president of the Asociación Chilena de Pintores y Escultores de Chile (APECH) during 1961-1964.
Interior view of the Synagogue in Pilzen, Bohemia, Czechoslovakia, 1990
(Photos)Bohemia, Czechoslovakia, 1990
Built in 1893. The Synagogue was spared destruction in 1939
because of its location in a central square. The Synagogue is in possession of the Jewish community but remains unused
(The Oster Visual Documentation Center, Beit Hatfutsot,
courtesy of Rivka and Ben-Zion Dorfman)
The Pilsen Synagogue, West Bohemia, Czech Republic 1996
(Photos)West Bohemia, Czech Republic 1996.
Built in 1893 the synagogue was spared
destruction in 1939 becuse of its central
square location. It is in the possession
of the Jewish community but remains unused.
At present the synagogue is being reconstructed.
(The Oster Visual Documentation Center, Beit Hatfutsot,
courtesy of Pessia Beirach, Givatayim)