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Dinner Party, Riga, Latvia 1937
Dinner Party, Riga, Latvia 1937

The Jewish Community of Riga

Riga

Capital and largest city of Latvia. The city lies on the Gulf of Riga, at the mouth of the Daugava

Timeline:
1582-1629: Polish-Lithuanian Commonwealth
1629-1721: Kingdom of Sweden
1721-1917: Russian Empire
1917-1918: German Empire
1918-1940: Republic of Latvia
1940-1941: Soviet Union
1941-1944: Nazi Germany
1944-1990: Soviet Union
Since 1990: Republic of Latvia

The Riga Jewish Community, the organizing body of the Jewish community of Riga, celebrated its 20th anniversary in 2008. Located on Skolas street 6, the Riga Jewish Community is a social and activity center for the Jews of Riga. The building houses a museum, library, youth and community centers, as well as social, cultural, and charitable programs.

The Peitav Synagogue on Peitavas Street was built at the turn of the 20th century. Remarkably, not only did the synagogue survive World War II (while the other synagogues in Riga were burned down, the Peitav Synagogue was spared because it was located in the Old Town and the Nazis did not want to risk the fire spreading to nearby buildings), after the war the ark containing the Torah scrolls was discovered to have been concealed behind the eastern wall of the synagogue. This act, attributed to a priest named Gustavs Shaurums, saved the Torah scrolls from destruction. It was one of the only synagogues that still operated during the Soviet era, and as of 2008 it is the only functioning synagogue in Riga, led by Rabbi Mordehay Glazman. The Peitav Synagogue was renovated in 2007-2008 with help from the European Union, the government of Latvia, and the Latvian Council of Jewish Communities.

There are three Jewish schools in Riga: the S. Dubnov Riga Jewish Secondary School, the Chabad-run Ohel Menahem, and the Riga Jewish Community kindergarten "Motek." The community is also home to a library with tens of thousands of books, mostly in Yiddish, Russian, and Latvian, about Jewish history, Latvian Jewry, Judaism, fiction, and Latvian and foreign newspapers. The library also hosts the book club "Hasefer." Other Jewish clubs in Riga include "Maagal," which was founded in 1992 to teach Jewish dance to children ages 4 to 16 and the klezmer band "Forshpil."

Jewish activists from Riga managed, in spite of Soviet restrictions, to erect a monument at Rumbula in 1946, to commemorate the 25,000 Jews who were killed there on November 30 and December 8, 1941. The inscription, "To the victims of fascism," was written in Latvian, Russian, and Yiddish. A newer memorial joined the older one in 2002. A second memorial was dedicated in 2001 in the Bikernieku Forest, where about 20,000 Jews are buried in mass graves. A third monument is dedicated to those who helped rescue Jews during the Holocaust. It was unveiled on July 4, 2007 on National Jewish Genocide Victims' Rememberance Day. It is located on the site where the Great Choral Synagogue, which had been burned down exactly sixty-six years earlier—with the people inside—had once stood.

HISTORY

Riga was founded in 1201 by the Teutonic order (an order of German Christian knights) and eventually developed as a port and as a commercial center. Initially Jewish settlement in Riga was forbidden. Nonetheless, although they could not live in the city, Jewish merchants were active in Riga beginning in the middle of the 16th century and particularly after the Russian conquest at the beginning of the 18th century. The Jewish community would not be officially recognized until 1842; in the meantime, Jews began settling in Riga illegally; by the 18th century the community housed a synagogue and cemetery, and at the beginning of the 19th century it was able to employ a rabbi, cantor and a shohet (ritual slaughterer) as well as to open a cheder. The second half of the 19th century saw the community's activities expand; an orphanage, hospital, senior home, and other social and cultural institutions were all founded at the dawn of the 20th century.

The Jewish community of Riga was particularly pluralistic and culturally open. The wealth of economic opportunities that existed in the city attracted Jews from Russia, Lithuania, Poland, and Prussia, resulting in a community that had no fixed religious or cultural traditions, and that was drawn towards German culture. This left the Jews of Riga particularly receptive to the Haskala (Jewish Enlightenment); the first Haskalah-influenced school opened in 1840 and was led by the German Reform rabbi Max Lilienthal. Other rabbis of the community, such as Aharon Pompianski, Shlomo Pucher, and Yehuda Leib Kantor, were also influential modernists. Towards the end of the 19th century many of Riga's Jews began to turn away from German influences and to embrace Russian culture. Zionism, socialism, as well as other major social and cultural movements began to play major roles within the Jewish community of Riga.

The Jewish community of Riga continued to grow throughout the first decades of the 20th century; by World War I there were more than 30,000 Jews living in the city. While nearly one-third of the city's Jewish population fled during the war, many of them ultimately returned. After World War I, Riga became the capital of independent Latvia. At this point, there were approximately 40,000 Jews living in Riga. Students could choose from a number of educational institutions in which the language of instruction was German, Russian, Yiddish, or Hebrew. There were two major synagogues, as well as smaller neighborhood synagogues and a small number of Hasidic prayer houses. The Society for the Promotion of Culture among the Jews of Russia (OPE) had one of its largest and most active branches in Riga. There was a Jewish academy of music and a Jewish theater. "Dos fold" was among the many Yiddish newspapers published in the city.

A large variety of Jewish youth movements were active in the city, attesting to the diversity and openness that continued to exist among the Jews of Riga. There were groups affiliated with Revisionist Zionists, religious Zionists, Tse'ire Zion, Agudas Yisroel, Poalei Zion, the Folkspartey, the Bund, and the General Zionists.

Most of Riga's Jews were upper-middle class. They established and managed businesses and factories that produced products such as tobacco, food, textiles, and wood products. Jews also engaged in trade, banking, medicine, and law.

THE HOLOCAUST

Under Soviet occupation (1940-1941), restrictions were placed on all religious or national institutions, including many of the Jewish religious and cultural institutions operating in Riga. Once the Germans occupied the city, in July 1941, Jews were the victims of discrimination and violence; local groups, such as the Commando Arajs, also participated in anti-Semitic acts against the Jews. Synagogues were burned and mass killings took place in the forests outside of the city. Two ghettos were established in October and November 1941. Mikhael Elishov led the Altestenrat (the equivalent of the Judenrat). There was also a Jewish underground.

The Nazis began a series of aktions beginning in December 1942. Some Jews were killed immediately in killing fields at Rumbula and Bikernieku, while others were deported to concentration camps such as Salaspils. At the beginning of 1943 many Jews were sent to the concentration camp Kaiserwald, located not far from Riga. By the end of 1943 the ghetto had been destroyed; the remaining Jews had been deported to Kaiserwald. Kaiserwald was destroyed in the fall of 1944.

POSTWAR

By the end of the 1950s there were 30,000 Jews in Riga. Because of significant amounts of emigration, however, by the beginning of the 1990s the population had dropped to 13,000. With the fall of communism and the rise of an independent Latvia, the Jewish community began to experience a revival. A number of educational and welfare institutions were opened, along with the Museum of the History of Latvian Jewry. In 1988 the Latvian Jewish Culture Council was founded and in 1992 it was reorganized into the Riga Jewish Community. The building that once housed the Jewish Theater was returned to the Jewish community in Riga during the early 1990s, under the protection of the Latvian government.

Notable figures who were born or lived in Riga include the professors and brothers Pauls and Vladimirs Mintz , Aryeh Disenchik, Rabbi, Menachem Zak, Mordekhai Dubin, brothers Mordekhai and Aharon Nurok, lawyer Simon Isaac Wittenberg, and the historian Simon Dubnow.

Leo Yehuda Shamir (1913-1994) cantor and singer. Born in Riga, Latvia, named Leo Yehuda Scheftelowitsch, he studied in the 1930s in his native Riga with singer Hermann Jadlowker and built up his singing career there until 1941. He performed as a guest choirmaster in Riga’s Old/New Synagogue, amongst others. During World War II his career was interrupted and he was deported to several concentration camps, where his wife and daughter perished. Following the Liberation in 1945, he went to Heidelberg, Germany, married his second wife and opened a concert agency in Mannheim. He also performed in public. In 1948 he emigrated to Israel, settled in Petach Tikva, and worked in various odd jobs. Shamir, as singer, recorded for the Israel Radio (among others, with Miriam Levit). He never sang again as cantor. In 1958, Shamir returned to Germany and resettled in Heidelberg, where he worked as an innkeeper. From 1985 he suffered ill health resulting from his time in the concentration camps. Shamir died in Heidelberg, Germany.

Abraham Blaustein (1836-1914), cantor, born in Riga, Latvia (then part of the Russian Empire), Blaustein was first appointed cantor in Lomza and later in Vilnius (Vilna), Lithuania. In 1874 he settled in Germany, where he initially served in Gnesen (now Gniezno, Poland). From 1877 until his death he served as cantor in Bromberg (now Bydgoszcz, Poland). Blaustein edited a weekly for cantors. He died in Bromberg (then Germany).

Marc Lavry (1903-1967), composer and conductor, born in Riga, Latvia (then part of the Russian Empire). He studied architecture at the Technical College in Oldenburg and music at the Leipzig Conservatory. He worked as a conductor in Riga, Saarbrücken, Munich and Berlin, where he was associated with the Laban Dance Ensemble and the Universal film studio.
He settled in Eretz Israel in 1935 and conducted at the Palestine Broadcasting Service. Between 1941-1947 he conducted the Folk Opera in Tel Aviv. Between 1949-1962 Lavry was music director of the World Zionist Organization’s broadcasts to the Diaspora, Kol Zion la-Golah. In 1962 he moved to Haifa where he continued his activities under the sponsorship of the municipality.
Lavry wrote many compositions. His last work bears the opus number 349. His works represent the style and ideology of the Mediterranean school of music. His melodic elements are Ashkenazi and Near Eastern and drew upon the then new folk song of Eretz Israel. Lavry’s successful symphonic poem, EMEK (1937), is based on his own song for choir, written a year earlier. In 1945 he composed DAN THE GUARD, considered the first Israeli opera. Among his other works are the oratorio Song of Songs; Sacred Service Shabbat Liturgy; the operas Tamar and Gideon; two piano concertos; two symphonies (Warsaw Ghetto and 1949); the symphonic poem Stalingrad; orchestral songs; and the orchestral suite Israeli Dances. He died in Haifa.

Solomon Rosowsky (1878-1962), composer, born in Riga, Latvia (then part of the Russian Empire). A lawyer by education, Rosowsky graduated in 1909 from the St. Petersburg Conservatory, where he studied composition with Vitol and Liadov and counterpoint and instrumentation with Rimsky-Korsakov. He was founder of the Society for Jewish Folk Music. In 1910 he initiated the musical courses attached to the Society, and proposed to create a permanent ethnographic commission to carry out theoretical research on Jewish songs. In 1915 he represented the Society at the All-Russian Congress of Workers of the People's Theater. In 1925 he left Russia for the Land of Israel and taught in Jerusalem. After World War II he went to the United States, where he lived the rest of his life. In 1957 he published his major work, the book The Cantillation of the Bible. He died in New York in 1962.

Isaiah Berlin (1909-1997), social and political philosopher, one of the most brilliant thinkers of the 20th century, born in Riga, Latvia (then part of the Russian Empire). Berlin's work on liberal theory and on pluralism has had a great influence on social thought. Born the son of a wealthy timber company owner, he was a direct descendant of Rabbi Shneur Zalman, the founder of Chabad Hasidism.

The family lived in St. Petersburg, Russia, but left in 1920 after feeling the oppression of Bolshevism and anti-Semitism. They came to Britain in 1921. Berlin was educated at St Paul's School in London, then at Corpus Christi College, Oxford, where he studied classics. He then took another degree, this time at Oxford, in Philosophy, Politics and Economics. He was appointed a tutor in philosophy at New College, Oxford, and in 1932 at the age of 23, was elected to a prize fellowship at All Souls College, Oxford. He was the first Jewish fellow at All Souls College. Berlin was to remain at Oxford for the rest of his life, apart from a period working for British Information Services in New York, USA, from 1940 to 1942, and for the British embassies in Washington, DC, and Moscow from then until 1946.

Berlin was fluent in Russian and English, spoke French, German and Italian, and knew Latin and Ancient Greek. From 1957 to 1967, he was Professor of Social and Political Theory at the University of Oxford and in 1966 he was elected to be the first president of the newly founded Wolfson College in Oxford. He was knighted in 1957, and was awarded the Order of Merit in 1971. He was President of the British Academy from 1974 to 1978. He also received the 1979 Jerusalem Prize for his writings on individual freedom. The annual Isaiah Berlin Lectures are held at the Hampstead Synagogue and both Wolfson College and the British Academy each summer.

The London based "Independent" newspaper once wrote that "Isaiah Berlin was often described, especially in his old age, by means of superlatives: the world's greatest talker, the century's most inspired reader, one of the finest minds of our time ... there is no doubt that he showed in more than one direction the unexpectedly large possibilities open to us at the top end of the range of human potential"

In 1956, Berlin married Aline Halban, née de Gunzbourg, who was from an exiled half Russian-aristocratic and half ennobled-Jewish banking and petroleum family He was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1959.

His work was characterized by a very liberal attitude to social and political questions. In his “Karl Marx”, published in 1939, he examines Marxism in the context of the times when it was written. In the “August Conte Memorial Lectures” he opposed the notion that events are inevitable and therefore predictable. His essay "Two Concepts of Liberty", delivered in 1958 as his inaugural lecture as Chichele Professor of Social and Political Theory at Oxford argued for a nuanced and subtle understanding of political terminology, where what was superficially understood as a single concept could mask a plurality of different uses and therefore meanings. He distinguished between thinkers who tried to find liberty within a framework of restraints while recognizing the diversity of human needs and those who are dogmatic and try to “force men to be free`' and so end up by enslaving them.

For Berlin, values are creations of mankind, rather than products of nature waiting to be discovered. He argued that the nature of mankind is such that certain values – for example, the importance of individual liberty – will hold true across cultures, and this is what he meant when he called his position "objective pluralism". When values clash, it may not be that one is more important than the other. Keeping a promise may conflict with the pursuit of truth; liberty may clash with social justice. Moral conflicts are "an intrinsic, irremovable element in human life". "These collisions of values are of the essence of what they are and what we are." For Berlin, this incommensurate clashing of values within, no less than between, individuals, constitutes the tragedy of human life.

Berlin had many close ties to Zionism and Israel having close friendships with Chaim Weizmann and other Zionist leaders. He was a governor of the Hebrew University of Jerusalem, Israel. Berlin's essay "Historical Inevitability" (1954) focused on a controversy in the philosophy of history. Berlin is also well known for his writings on Russian intellectual history, most of which are collected in Russian Thinkers (1978; 2nd ed. 2008),

Herman Jadlowker (1878-1953), singer (tenor) and cantor, born in Riga, Latvia (then part of the Russian Empire). Jadlowker studied at the Vienna Conservatory and began his operatic career in Cologne in 1889. Between 1901-1906 he sang with the Berlin State Opera and between 1910-1912 with the Metropolitan Opera in New York. In 1912, he was again engaged by the Berlin State Opera, where he sang until 1919. From 1929 until 1938 he was cantor in Riga, Latvia. He then settled in Tel Aviv, where he taught singing.
His more important roles included the Prince in Engelbert Humperdinck’s Koenigskinder (1910) and Florindo in Wolf-Ferrari’s Le Donne Curiose (1912). He died in Tel Aviv, Israel.

Niko Gunzburg (1882-1984), jurist, born in Riga, Latvia (then part of the Russian Empire). He was taken to Belgium as a boy. From 1923 he taught law at the university of Ghent where he was the first Jew to be made a professor. He founded its Institute of Criminology in 1937 and headed it until 1952 except during World War II when he worked in the Belgian embassy in Washington. Gunzburg was professor of law at the university of Djakarta, Indonesia, 1953-56. He enjoyed an international reputation for his works on penal law and criminology. He was active in the Jewish community and headed the Council of Jewish Associations, 1947-50.

Kalman Aron (1924-2018), portrait painter and Holocaust survivor of seven Nazi concentration camps, born in Riga, Latvia.  He began drawing at the age of and 3 had his first exhibition at 7. A decade later, he painted a portrait of Latvian President Karlis Ulmanis, who helped arrange for the aspiring artist to attend the country’s fine arts academy in Riga.

He was a student when the Germans entered Riga. His father was killed by the Germans in 1941, and his mother was killed one year later in a mass murder of Latvian Jews. Aron was sent to a number of labor and concentration camps. He started to sketch portraits of his guards, using smuggled pencils and scraps of paper and canvas. He then created a miniature portrait of the parents of a concentration camp commander.   

He emerged from anonymity when he began to sketch portraits of his guards, using smuggled pencils and scraps of paper and canvas. In return for his portraits, Aron received small favors, such as extra blankets, bread or soup — and was excused from forced labor.

He was at Theresienstadt, his seventh and final concentration camp, when the Soviet troops liberated the place in May 1945. Aron was not freed with the other prisoners. Instead, he and five other young men from Latvia and Lithuania were put on a truck because they were considered Soviet citizens. Fearing that they would be sent straight from a concentration camp into the Soviet army, they escaped. Aron ultimately reached a displaced persons camp in Salzburg, Austria, where he continued to draw and paint. It was then that an art academy in Vienna offered Aron a scholarship to continue his schooling. Eventually he received a master’s degree from Vienna’s Academy of Fine Arts.

Aron immigrated to the USA settling in Los Angeles in 1949. He painted ceramics and later worked for a mapmaking company while painting on the side — often scenes of the Holocaust, done mostly in black and gray.

Aron started receiving commissions and was able to quit his office jobs to concentrate on painting. In 1956, the magazine Art in America included him on a list of “100 outstanding American artists.” As the years passed, he abandoned the dark, grim palette of his youth and began to paint with bright bursts of color.

He went on to paint portraits of President Ronald Reagan, writer Henry Miller, conductor Andre Previn and other celebrities. Some of his works, which include landscapes and abstract paintings, are in the Los Angeles Museum of the Holocaust and in other museums and private collections around the world.

 

Aron, who was married four times, died in Santa Monica, California.

Werner Bergengrün (1892-1964) author, poet, born in Riga, Latvia (then part of the Russian Empire). In 1922, Bergengrün published his first novel in a Frankfurt newspaper. He was expelled from the writers union of the German Reich in 1937, "because he does not contribute to the building of German culture and is not politically reliable." His home near Munich was bombed in 1942, after which he went to live in the Tyrol, and thence to Switzerland. In 1949-1950 he lived in Rome, and afterward settled in Baden-Baden.

He completed his doctorate at the University of Munich in 1959. His autobiography - Memoirs from the Writing Table - was published in 1961.

Joseph Carlebach (1882-1942), rabbi. His father, Solomon Carlebach, was rabbi in Luebeck, Germany, for over 50 years. Joseph had a teaching career, opening a Hebrew high school in Kaunas (Kovno), Lithuania, during WW1 I. Later he became headmaster of the Talmud Torah high school in Hamburg and rabbi of Luebeck (1919-1922), Altona (1927-1937) and then of Hamburg. He is thought to have been the original of the rabbi depicted in Thomas Mann's novel, Dr. Faustus. He died in the Holocaust in a concentration camp near Riga. Carlebach wrote biblical commentaries and other Jewish studies.

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The Jewish Community of Riga
Riga

Capital and largest city of Latvia. The city lies on the Gulf of Riga, at the mouth of the Daugava

Timeline:
1582-1629: Polish-Lithuanian Commonwealth
1629-1721: Kingdom of Sweden
1721-1917: Russian Empire
1917-1918: German Empire
1918-1940: Republic of Latvia
1940-1941: Soviet Union
1941-1944: Nazi Germany
1944-1990: Soviet Union
Since 1990: Republic of Latvia

The Riga Jewish Community, the organizing body of the Jewish community of Riga, celebrated its 20th anniversary in 2008. Located on Skolas street 6, the Riga Jewish Community is a social and activity center for the Jews of Riga. The building houses a museum, library, youth and community centers, as well as social, cultural, and charitable programs.

The Peitav Synagogue on Peitavas Street was built at the turn of the 20th century. Remarkably, not only did the synagogue survive World War II (while the other synagogues in Riga were burned down, the Peitav Synagogue was spared because it was located in the Old Town and the Nazis did not want to risk the fire spreading to nearby buildings), after the war the ark containing the Torah scrolls was discovered to have been concealed behind the eastern wall of the synagogue. This act, attributed to a priest named Gustavs Shaurums, saved the Torah scrolls from destruction. It was one of the only synagogues that still operated during the Soviet era, and as of 2008 it is the only functioning synagogue in Riga, led by Rabbi Mordehay Glazman. The Peitav Synagogue was renovated in 2007-2008 with help from the European Union, the government of Latvia, and the Latvian Council of Jewish Communities.

There are three Jewish schools in Riga: the S. Dubnov Riga Jewish Secondary School, the Chabad-run Ohel Menahem, and the Riga Jewish Community kindergarten "Motek." The community is also home to a library with tens of thousands of books, mostly in Yiddish, Russian, and Latvian, about Jewish history, Latvian Jewry, Judaism, fiction, and Latvian and foreign newspapers. The library also hosts the book club "Hasefer." Other Jewish clubs in Riga include "Maagal," which was founded in 1992 to teach Jewish dance to children ages 4 to 16 and the klezmer band "Forshpil."

Jewish activists from Riga managed, in spite of Soviet restrictions, to erect a monument at Rumbula in 1946, to commemorate the 25,000 Jews who were killed there on November 30 and December 8, 1941. The inscription, "To the victims of fascism," was written in Latvian, Russian, and Yiddish. A newer memorial joined the older one in 2002. A second memorial was dedicated in 2001 in the Bikernieku Forest, where about 20,000 Jews are buried in mass graves. A third monument is dedicated to those who helped rescue Jews during the Holocaust. It was unveiled on July 4, 2007 on National Jewish Genocide Victims' Rememberance Day. It is located on the site where the Great Choral Synagogue, which had been burned down exactly sixty-six years earlier—with the people inside—had once stood.

HISTORY

Riga was founded in 1201 by the Teutonic order (an order of German Christian knights) and eventually developed as a port and as a commercial center. Initially Jewish settlement in Riga was forbidden. Nonetheless, although they could not live in the city, Jewish merchants were active in Riga beginning in the middle of the 16th century and particularly after the Russian conquest at the beginning of the 18th century. The Jewish community would not be officially recognized until 1842; in the meantime, Jews began settling in Riga illegally; by the 18th century the community housed a synagogue and cemetery, and at the beginning of the 19th century it was able to employ a rabbi, cantor and a shohet (ritual slaughterer) as well as to open a cheder. The second half of the 19th century saw the community's activities expand; an orphanage, hospital, senior home, and other social and cultural institutions were all founded at the dawn of the 20th century.

The Jewish community of Riga was particularly pluralistic and culturally open. The wealth of economic opportunities that existed in the city attracted Jews from Russia, Lithuania, Poland, and Prussia, resulting in a community that had no fixed religious or cultural traditions, and that was drawn towards German culture. This left the Jews of Riga particularly receptive to the Haskala (Jewish Enlightenment); the first Haskalah-influenced school opened in 1840 and was led by the German Reform rabbi Max Lilienthal. Other rabbis of the community, such as Aharon Pompianski, Shlomo Pucher, and Yehuda Leib Kantor, were also influential modernists. Towards the end of the 19th century many of Riga's Jews began to turn away from German influences and to embrace Russian culture. Zionism, socialism, as well as other major social and cultural movements began to play major roles within the Jewish community of Riga.

The Jewish community of Riga continued to grow throughout the first decades of the 20th century; by World War I there were more than 30,000 Jews living in the city. While nearly one-third of the city's Jewish population fled during the war, many of them ultimately returned. After World War I, Riga became the capital of independent Latvia. At this point, there were approximately 40,000 Jews living in Riga. Students could choose from a number of educational institutions in which the language of instruction was German, Russian, Yiddish, or Hebrew. There were two major synagogues, as well as smaller neighborhood synagogues and a small number of Hasidic prayer houses. The Society for the Promotion of Culture among the Jews of Russia (OPE) had one of its largest and most active branches in Riga. There was a Jewish academy of music and a Jewish theater. "Dos fold" was among the many Yiddish newspapers published in the city.

A large variety of Jewish youth movements were active in the city, attesting to the diversity and openness that continued to exist among the Jews of Riga. There were groups affiliated with Revisionist Zionists, religious Zionists, Tse'ire Zion, Agudas Yisroel, Poalei Zion, the Folkspartey, the Bund, and the General Zionists.

Most of Riga's Jews were upper-middle class. They established and managed businesses and factories that produced products such as tobacco, food, textiles, and wood products. Jews also engaged in trade, banking, medicine, and law.

THE HOLOCAUST

Under Soviet occupation (1940-1941), restrictions were placed on all religious or national institutions, including many of the Jewish religious and cultural institutions operating in Riga. Once the Germans occupied the city, in July 1941, Jews were the victims of discrimination and violence; local groups, such as the Commando Arajs, also participated in anti-Semitic acts against the Jews. Synagogues were burned and mass killings took place in the forests outside of the city. Two ghettos were established in October and November 1941. Mikhael Elishov led the Altestenrat (the equivalent of the Judenrat). There was also a Jewish underground.

The Nazis began a series of aktions beginning in December 1942. Some Jews were killed immediately in killing fields at Rumbula and Bikernieku, while others were deported to concentration camps such as Salaspils. At the beginning of 1943 many Jews were sent to the concentration camp Kaiserwald, located not far from Riga. By the end of 1943 the ghetto had been destroyed; the remaining Jews had been deported to Kaiserwald. Kaiserwald was destroyed in the fall of 1944.

POSTWAR

By the end of the 1950s there were 30,000 Jews in Riga. Because of significant amounts of emigration, however, by the beginning of the 1990s the population had dropped to 13,000. With the fall of communism and the rise of an independent Latvia, the Jewish community began to experience a revival. A number of educational and welfare institutions were opened, along with the Museum of the History of Latvian Jewry. In 1988 the Latvian Jewish Culture Council was founded and in 1992 it was reorganized into the Riga Jewish Community. The building that once housed the Jewish Theater was returned to the Jewish community in Riga during the early 1990s, under the protection of the Latvian government.

Notable figures who were born or lived in Riga include the professors and brothers Pauls and Vladimirs Mintz , Aryeh Disenchik, Rabbi, Menachem Zak, Mordekhai Dubin, brothers Mordekhai and Aharon Nurok, lawyer Simon Isaac Wittenberg, and the historian Simon Dubnow.
Written by researchers of ANU Museum of the Jewish People
Leo Yehuda Shamir

Leo Yehuda Shamir (1913-1994) cantor and singer. Born in Riga, Latvia, named Leo Yehuda Scheftelowitsch, he studied in the 1930s in his native Riga with singer Hermann Jadlowker and built up his singing career there until 1941. He performed as a guest choirmaster in Riga’s Old/New Synagogue, amongst others. During World War II his career was interrupted and he was deported to several concentration camps, where his wife and daughter perished. Following the Liberation in 1945, he went to Heidelberg, Germany, married his second wife and opened a concert agency in Mannheim. He also performed in public. In 1948 he emigrated to Israel, settled in Petach Tikva, and worked in various odd jobs. Shamir, as singer, recorded for the Israel Radio (among others, with Miriam Levit). He never sang again as cantor. In 1958, Shamir returned to Germany and resettled in Heidelberg, where he worked as an innkeeper. From 1985 he suffered ill health resulting from his time in the concentration camps. Shamir died in Heidelberg, Germany.

Abraham Blaustein

Abraham Blaustein (1836-1914), cantor, born in Riga, Latvia (then part of the Russian Empire), Blaustein was first appointed cantor in Lomza and later in Vilnius (Vilna), Lithuania. In 1874 he settled in Germany, where he initially served in Gnesen (now Gniezno, Poland). From 1877 until his death he served as cantor in Bromberg (now Bydgoszcz, Poland). Blaustein edited a weekly for cantors. He died in Bromberg (then Germany).

Marc Lavry

Marc Lavry (1903-1967), composer and conductor, born in Riga, Latvia (then part of the Russian Empire). He studied architecture at the Technical College in Oldenburg and music at the Leipzig Conservatory. He worked as a conductor in Riga, Saarbrücken, Munich and Berlin, where he was associated with the Laban Dance Ensemble and the Universal film studio.
He settled in Eretz Israel in 1935 and conducted at the Palestine Broadcasting Service. Between 1941-1947 he conducted the Folk Opera in Tel Aviv. Between 1949-1962 Lavry was music director of the World Zionist Organization’s broadcasts to the Diaspora, Kol Zion la-Golah. In 1962 he moved to Haifa where he continued his activities under the sponsorship of the municipality.
Lavry wrote many compositions. His last work bears the opus number 349. His works represent the style and ideology of the Mediterranean school of music. His melodic elements are Ashkenazi and Near Eastern and drew upon the then new folk song of Eretz Israel. Lavry’s successful symphonic poem, EMEK (1937), is based on his own song for choir, written a year earlier. In 1945 he composed DAN THE GUARD, considered the first Israeli opera. Among his other works are the oratorio Song of Songs; Sacred Service Shabbat Liturgy; the operas Tamar and Gideon; two piano concertos; two symphonies (Warsaw Ghetto and 1949); the symphonic poem Stalingrad; orchestral songs; and the orchestral suite Israeli Dances. He died in Haifa.

Solomon Rosowsky

Solomon Rosowsky (1878-1962), composer, born in Riga, Latvia (then part of the Russian Empire). A lawyer by education, Rosowsky graduated in 1909 from the St. Petersburg Conservatory, where he studied composition with Vitol and Liadov and counterpoint and instrumentation with Rimsky-Korsakov. He was founder of the Society for Jewish Folk Music. In 1910 he initiated the musical courses attached to the Society, and proposed to create a permanent ethnographic commission to carry out theoretical research on Jewish songs. In 1915 he represented the Society at the All-Russian Congress of Workers of the People's Theater. In 1925 he left Russia for the Land of Israel and taught in Jerusalem. After World War II he went to the United States, where he lived the rest of his life. In 1957 he published his major work, the book The Cantillation of the Bible. He died in New York in 1962.

Isaiah Berlin

Isaiah Berlin (1909-1997), social and political philosopher, one of the most brilliant thinkers of the 20th century, born in Riga, Latvia (then part of the Russian Empire). Berlin's work on liberal theory and on pluralism has had a great influence on social thought. Born the son of a wealthy timber company owner, he was a direct descendant of Rabbi Shneur Zalman, the founder of Chabad Hasidism.

The family lived in St. Petersburg, Russia, but left in 1920 after feeling the oppression of Bolshevism and anti-Semitism. They came to Britain in 1921. Berlin was educated at St Paul's School in London, then at Corpus Christi College, Oxford, where he studied classics. He then took another degree, this time at Oxford, in Philosophy, Politics and Economics. He was appointed a tutor in philosophy at New College, Oxford, and in 1932 at the age of 23, was elected to a prize fellowship at All Souls College, Oxford. He was the first Jewish fellow at All Souls College. Berlin was to remain at Oxford for the rest of his life, apart from a period working for British Information Services in New York, USA, from 1940 to 1942, and for the British embassies in Washington, DC, and Moscow from then until 1946.

Berlin was fluent in Russian and English, spoke French, German and Italian, and knew Latin and Ancient Greek. From 1957 to 1967, he was Professor of Social and Political Theory at the University of Oxford and in 1966 he was elected to be the first president of the newly founded Wolfson College in Oxford. He was knighted in 1957, and was awarded the Order of Merit in 1971. He was President of the British Academy from 1974 to 1978. He also received the 1979 Jerusalem Prize for his writings on individual freedom. The annual Isaiah Berlin Lectures are held at the Hampstead Synagogue and both Wolfson College and the British Academy each summer.

The London based "Independent" newspaper once wrote that "Isaiah Berlin was often described, especially in his old age, by means of superlatives: the world's greatest talker, the century's most inspired reader, one of the finest minds of our time ... there is no doubt that he showed in more than one direction the unexpectedly large possibilities open to us at the top end of the range of human potential"

In 1956, Berlin married Aline Halban, née de Gunzbourg, who was from an exiled half Russian-aristocratic and half ennobled-Jewish banking and petroleum family He was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1959.

His work was characterized by a very liberal attitude to social and political questions. In his “Karl Marx”, published in 1939, he examines Marxism in the context of the times when it was written. In the “August Conte Memorial Lectures” he opposed the notion that events are inevitable and therefore predictable. His essay "Two Concepts of Liberty", delivered in 1958 as his inaugural lecture as Chichele Professor of Social and Political Theory at Oxford argued for a nuanced and subtle understanding of political terminology, where what was superficially understood as a single concept could mask a plurality of different uses and therefore meanings. He distinguished between thinkers who tried to find liberty within a framework of restraints while recognizing the diversity of human needs and those who are dogmatic and try to “force men to be free`' and so end up by enslaving them.

For Berlin, values are creations of mankind, rather than products of nature waiting to be discovered. He argued that the nature of mankind is such that certain values – for example, the importance of individual liberty – will hold true across cultures, and this is what he meant when he called his position "objective pluralism". When values clash, it may not be that one is more important than the other. Keeping a promise may conflict with the pursuit of truth; liberty may clash with social justice. Moral conflicts are "an intrinsic, irremovable element in human life". "These collisions of values are of the essence of what they are and what we are." For Berlin, this incommensurate clashing of values within, no less than between, individuals, constitutes the tragedy of human life.

Berlin had many close ties to Zionism and Israel having close friendships with Chaim Weizmann and other Zionist leaders. He was a governor of the Hebrew University of Jerusalem, Israel. Berlin's essay "Historical Inevitability" (1954) focused on a controversy in the philosophy of history. Berlin is also well known for his writings on Russian intellectual history, most of which are collected in Russian Thinkers (1978; 2nd ed. 2008),

Herman Jadlowker

Herman Jadlowker (1878-1953), singer (tenor) and cantor, born in Riga, Latvia (then part of the Russian Empire). Jadlowker studied at the Vienna Conservatory and began his operatic career in Cologne in 1889. Between 1901-1906 he sang with the Berlin State Opera and between 1910-1912 with the Metropolitan Opera in New York. In 1912, he was again engaged by the Berlin State Opera, where he sang until 1919. From 1929 until 1938 he was cantor in Riga, Latvia. He then settled in Tel Aviv, where he taught singing.
His more important roles included the Prince in Engelbert Humperdinck’s Koenigskinder (1910) and Florindo in Wolf-Ferrari’s Le Donne Curiose (1912). He died in Tel Aviv, Israel.

Niko Gunzburg

Niko Gunzburg (1882-1984), jurist, born in Riga, Latvia (then part of the Russian Empire). He was taken to Belgium as a boy. From 1923 he taught law at the university of Ghent where he was the first Jew to be made a professor. He founded its Institute of Criminology in 1937 and headed it until 1952 except during World War II when he worked in the Belgian embassy in Washington. Gunzburg was professor of law at the university of Djakarta, Indonesia, 1953-56. He enjoyed an international reputation for his works on penal law and criminology. He was active in the Jewish community and headed the Council of Jewish Associations, 1947-50.

Kalman Aron

Kalman Aron (1924-2018), portrait painter and Holocaust survivor of seven Nazi concentration camps, born in Riga, Latvia.  He began drawing at the age of and 3 had his first exhibition at 7. A decade later, he painted a portrait of Latvian President Karlis Ulmanis, who helped arrange for the aspiring artist to attend the country’s fine arts academy in Riga.

He was a student when the Germans entered Riga. His father was killed by the Germans in 1941, and his mother was killed one year later in a mass murder of Latvian Jews. Aron was sent to a number of labor and concentration camps. He started to sketch portraits of his guards, using smuggled pencils and scraps of paper and canvas. He then created a miniature portrait of the parents of a concentration camp commander.   

He emerged from anonymity when he began to sketch portraits of his guards, using smuggled pencils and scraps of paper and canvas. In return for his portraits, Aron received small favors, such as extra blankets, bread or soup — and was excused from forced labor.

He was at Theresienstadt, his seventh and final concentration camp, when the Soviet troops liberated the place in May 1945. Aron was not freed with the other prisoners. Instead, he and five other young men from Latvia and Lithuania were put on a truck because they were considered Soviet citizens. Fearing that they would be sent straight from a concentration camp into the Soviet army, they escaped. Aron ultimately reached a displaced persons camp in Salzburg, Austria, where he continued to draw and paint. It was then that an art academy in Vienna offered Aron a scholarship to continue his schooling. Eventually he received a master’s degree from Vienna’s Academy of Fine Arts.

Aron immigrated to the USA settling in Los Angeles in 1949. He painted ceramics and later worked for a mapmaking company while painting on the side — often scenes of the Holocaust, done mostly in black and gray.

Aron started receiving commissions and was able to quit his office jobs to concentrate on painting. In 1956, the magazine Art in America included him on a list of “100 outstanding American artists.” As the years passed, he abandoned the dark, grim palette of his youth and began to paint with bright bursts of color.

He went on to paint portraits of President Ronald Reagan, writer Henry Miller, conductor Andre Previn and other celebrities. Some of his works, which include landscapes and abstract paintings, are in the Los Angeles Museum of the Holocaust and in other museums and private collections around the world.

 

Aron, who was married four times, died in Santa Monica, California.

Werner Bergengruen

Werner Bergengrün (1892-1964) author, poet, born in Riga, Latvia (then part of the Russian Empire). In 1922, Bergengrün published his first novel in a Frankfurt newspaper. He was expelled from the writers union of the German Reich in 1937, "because he does not contribute to the building of German culture and is not politically reliable." His home near Munich was bombed in 1942, after which he went to live in the Tyrol, and thence to Switzerland. In 1949-1950 he lived in Rome, and afterward settled in Baden-Baden.

He completed his doctorate at the University of Munich in 1959. His autobiography - Memoirs from the Writing Table - was published in 1961.

Joseph Carlebach

Joseph Carlebach (1882-1942), rabbi. His father, Solomon Carlebach, was rabbi in Luebeck, Germany, for over 50 years. Joseph had a teaching career, opening a Hebrew high school in Kaunas (Kovno), Lithuania, during WW1 I. Later he became headmaster of the Talmud Torah high school in Hamburg and rabbi of Luebeck (1919-1922), Altona (1927-1937) and then of Hamburg. He is thought to have been the original of the rabbi depicted in Thomas Mann's novel, Dr. Faustus. He died in the Holocaust in a concentration camp near Riga. Carlebach wrote biblical commentaries and other Jewish studies.