
The Jewish Community of Cluj Napoca
Cluj-Napoca
Commonly known as Cluj - renamed Cluj-Napoca from Cluj in 1974; Yiddish: Kloyzenburg / קלויזענבורג; Hungarian: Kolozsvar; German: Klausenburg
A city in northwest Romania. Cluj is the capital of Cluj County, and is traditionally considered to be the capital of Transylvania
Between 1790 and 1848, and 1861 and 1867, Cluj was the capital of Transylvania. The location of Cluj is roughly equidistant from Bucharest (201 miles/324km), Budapest (218 miles/351km), and Belgrade (200 miles/322km). Between 1867 and 1920, and between 1940 and 1945, Cluj was part of Hungary.
The Neolog synagogue is the only functioning synagogue left in Cluj, and serves the local Jewish community. It is dedicated to the victims of the Holocaust.
A census conducted in 2002 indicated that there were 223 Jews living in Cluj.
HISTORY
A document from 1481 is the first evidence of a Jewish presence in Cluj. During the 16th and 17th centuries Jews attended the city's fairs, in spite of opposition from the local authorities. However, it was only in the late 18th century that Jews were permitted to settle in Cluj; during the 17th and 18th centuries any Jews who wanted to live in Transylvania were restricted to the town of Alba Iulia.
The census of 1780 records eight Jewish families as living in Cluj. Locals were not happy about having Jews in their city. In 1784 the municipal council prohibited the inhabitants from selling real estate to Jews. Lobel Deutsch, the first Jew who had been allowed to live in Cluj, had his shop closed by the authorities in 1790; when he protested his 11-year old daughter was kidnapped and forcibly baptized.
In spite of the struggles, a small number of Jews remained in Cluj and made their homes there. A prayer room was opened in 1807, and a small synagogue was built in 1818, at which point the community consisted of 40 people. A chevra kaddisha was founded in 1837.
In 1839 fifteen Jewish families were permitted to live in Cluj, but they were forbidden from hosting any other Jews from other areas. Nonetheless, before the Revolution of 1848 there were 58 Jewish families living n Cluj; the authorities had plans to expel 16 of them. With the outbreak and subsequent failure of the revolution, the Imperial Constitution of 1849 removed the residence restrictions imposed on the Jews of Transylvania, and granted them the right to purchase real estate.
As a result of the removal of various restrictions, the Jewish community of Cluj began to grow rapidly; by 1850 there were 479 Jews living in Cluj, and the population would continue to grow. The city's first synagogue was established in 1851; a year later Rabbi Hillel Lichtenstein arrived to serve the community. Rabbi Lichtenstein did not serve for long; his opposition to modernism, as well as his conflicts with Transylvania's chief rabbi, Abraham Friedman, eventually led to his firing, and he left the city in 1854. He was succeeded in 1861 by Rabbi Feisch Fischman. Rabbi Abraham Glasner served the community from 1863 until 1877; he was opposed by proponents of the Hasidic movement, which was then gaining ground in the city. Glasner's son, Moshe Glasner, succeeded him in 1878; Mosher Glasner, in turn, was succeeded by his son, Akiva Glasner, who served from 1919 until the community's destruction in1944.
The religious schism that took place during and after the General Jewish Congress of Hungary (1868-1869) also affected the Jews of Cluj. An Orthodox community was maintained; those who did not want to identify as Orthodox were organized into the Status Quo community (a community that was neither Orthodox nor Neolog) in 1881; the Status Quo community subsequently became Neolog in 1884. The Neolog community established a synagogue in 1886, which was renovated in 1912. Alexander Kohut served as the Neolog community's first rabbi (1884-1885); he was succeeded by Rabbi Matyas Eisler (1891-1930), and Rabbi Moses Weinberger (1934-1944). The Hasidim established a separate communal organization in 1921 and was led by Rabbi Zalman Leib Halberstam.The Orthodox and Neolog communities each opened their own educational institutions. The Orthodox elementary school opened in 1875, while the Neolog community opened their school in 1908.
In 1866 there were 776 Jews living in Cluj; after the emancipation of 1869-1870 the city's Jewish population shot up to 3,008. By 1910 the population had more than doubled, with 7,046 Jews living in the city (11.6% of the total population).
Zionism became active in Cluj after World War I, and Cluj became a Zionist center within Transylvania. Uj Kelet, a lively and prominent Zionist weekly (it later became a daily newspaper), began to be published at the end of 1918. It had a large readership and became a major influence among the Jews of Transylvania and Romania. Uj Kelet was also the organ of the (principally Zionist) Jewish Party (Partidul Evreiesc); some of the party's local activists were elected to the Romanian Parliament. Cluj's local Jewish press was not limited to Zionism, however. During the interwar period approximately 20 newspapers were published in Cluj, on a variety of topics and in languages ranging from Yiddish to Hebrew to Hungarian.
A Tarbut high school was founded in Cluj in 1920; its director, Mark Antal, was a former director general of Hungary's Ministry of Education and Culture. The language of instruction was Hungarian, Romanian, and Hebrew. The Tarbut school operated until 1927, when it was closed by the Romanian authorities. Later, after Cluj was annexed by Hungary and Jewish children were prohibited from attending general schools, a Jewish high school was opened in October 1940 and functioned until the community's internment in the ghetto.
In 1930 there were 13,504 Jews living in Cluj (12.7% of the total population).
THE HOLOCAUST
After the 1940 Hungarian annexation, anti- Jewish measures and economic restrictions were imposed on Jews throughout the region. In 1942 most of the military-age men in Cluj were conscripted for forced labor and transported to the Nazi-occupied area of the Soviet Union, where many perished.
When the Germans occupied Hungary in the summer of 1944 the local Jews, 16,763 Jews from Cluj, Szamosujvar (Gherla) and the surrounding area were confined to a ghetto. They were deported to Auschwitz between May 25 and June 9, 1944, where most were killed.
POSTWAR
A number of survivors from Cluj returned to the city, and were joined by survivors who came from other areas; in 1947 Cluj was home to 6,500 Jews. Prayers were held in three synagogues, and the community maintained a kosher butcher and canteen. A Jewish elementary school and a high school were reopened, and a vocational school was established to aid survivors in finding work. These institutions were closed in 1948, however, when the communist authorities imposed their own system of education on the populace. Eventually many of the community's Jews emigrated to Israel or other areas. By 1970 there were 1,100 Jews (340 families) remaining in Cluj. At the end of the 20th century the Jewish population had dropped by more than half, and the community had about 500 members.
Emil Grunzweig
(Personality)Emil Grunzweig (1947-1983), Israeli educator and peace activist, born in Cluj-Napoca, Romania, son of Holocaust survivors. He immigrated to Israel in 1963, having spent his childhood years in Brazil and France, and settled in Haifa, and then in Kibbutz Magal. Grunzweig served in IDF as a paratrooper taking part in the Six-Day War (1967), the War of Attrition (1969-1970, Yom Kippur War (1973), and Lebanon War (1982).
Grunzweig's many educational activities at Maaleh Bessor high school in Kibbutz Magen included projects that dealt with negotiations on issues as the Israeli - Arab conflict, work relations, and relations between religion and the state. He was an active member of the Israeli peace movement Peace Now ("Shalom Akhshav"). Grunzweig was killed by a handgreande thrown at the participants of a demonstration organized by Peace Now in Jerusalem on February 10, 1983. His name became a symbol of the dangers of political violence in the Israeli society.
Reszo Rudolf Israel Kasztner
(Personality)Reszo Rudolf Israel Kasztner (1906-1957), Zionist, born in Cluj, Romania (then part of Austria-Hungary). He worked for the Zionist daily Uj Kelet and was active in Zionist youth work. After Northern Transylvania was annexed to Hungary, he moved to Budapest in 1942 and became vice-chairman of the Hungarian Zionist Federation. He also joined the Relief and Rescue Committee which helped refugees from Slovakia and Poland. After the Nazis took over Hungary in 1944, Kasztner played a leading role in trying to save Jews and as a result of his negotiations a transport of 1,786 Jews was transferred to neutral Switzerland. After the War he settled in Eretz Israel, editing Hungarian newspapers. An individual accused him of collaborating with the Nazis and the case went to court, involving much publicity and controversy. The court found for the accuser. Kasztner appealed to the Supreme Court which cleared him but before then he had been shot and killed by an assassin influenced by the lower court's verdict.
Alexander Uriah Boscovitch
(Personality)Alexander Uriah Boscovitch (1907-1964) Composer.
Born in Cluj, he studied in Vienna and Paris and then returned to Cluj where he conducted the Cluj Opera and the Jewish community orchestra. He studied Jewish folk songs of the Carpathian Mountains region and arranged them in an orchestral suite. In 1938 he settled in Tel Aviv where he became a leading spokesman among the advocates of the formation of a new national school. He called his style 'Eastern Mediterranean'. His most important work in this framework was his Semitic Suite (1946). He taught in Tel Aviv and composed large-scale works as well as incidental music for the Habimah theater.
Imre Szabo
(Personality)Imre Szabo (1882-1943), author, playwright and journalist, born in Nove Zamky, Slovakia (then Ersekujvar, part of Austria-Hungary). He began his career as a journalist writing for the German-language "Neues Politisches Volksblatt", and later worked for Hungarian and Jewish newspapers. After World War I, Szabo settled in Kolozsvar (then Hungary, now Cluj-Napoca, Romania), and devoted himself to literature.
He wrote plays, novels, and biographies, mainly on Jewish subjects, and was strongly influenced by the major Hungarian writers, notably Kalman Mikszath. Szabo also published translations of plays from Yiddish to Hungarian. His works include the story "A pozsonyi zsido utca" ("The Jews' Street in Pozsony", (Pressburg in German), 1938), a faithful picture of pre-World War I Jewish life; "Zsido komediasok" ("Jewish Comedians", 1925); and "Kelet Kapujaban" ("At the Gate of the East", 1937). "Uj zsidok" ("New Jews", 1937) contained biographies of Theodor Herzl and other modern Jewish leaders. Szabo also published a Hungarian version of Louis Golding's novel "Magnolia Street". Two later works were "Erdely zsidoi" ("The Jews of Transylvania", 1938) and "Roma es Judea" ("Rome and Judea"' 1943). Szabo also published reports of his journeys to Bessarabia, Moldova and the Middle East.
Moric Szilasi
(Personality)Moric Szilasi (1854-1905), philologist, born in Szilasbalhas, Hungary (then part of the Austrian Empire), he studied at Budapest and Leipzig, Germany. He taught philology at the Otvos College in Budapest, and in 1902 was named professor of Hungarian at the University of Kolozsvar (now Cluj-Napoca, Romania). He was the author of dictionaries of the Vogul and Cheremiss languages, as well as of many works on Finno-Ugric comparative linguistics.
Szilasi was a member of the Hungarian Academy of Science. His essays were published in professional journals, in the Budapesti Szemle, and the publications of the Academy. He also translated from Greek, Latin, English and German into Hungarian. Szilasi died in Kolozsvar (Cluj-Napoca).
Matyas Eisler
(Personality)Matyas Eisler (1865-1931), rabbi and scholar, born in Paty, county of Pest, Hungary (then in the Austrian Empire). Eisler studied at the rabbinical seminaries of Budapest and Berlin, Germany, and studied for a doctor's degree in philosophy at the University of Budapest. In 1890 he became teacher of Hebrew at the Israelitische Lehrbildungsanstalt (Training school for Jewish teachers) and subsequently at the University of Kolozsvar (now Cluj, in Romania). In 1891 he was ordained a rabbi at the rabbinical seminary of Budapest. He served as chief rabbi of Kolozsvar from 1891 until his death. Eisler was lecturer in Oriental sciences at the Academy of Sciences in Budapest.
Eisler's communal leadership won him the presidency of the Rabbinical Association of Transylvania. He was also a prime figure in the national committee, which in the years following World War I, extended aid to students who were obliged to enroll at universities outside Hungary because of anti-Semitism in the academic world.
His was particularly interested in the history of the Jews of Transylvania and Hebrew linguistics. In 1889 he published "A gyokbeli hangok interdialektikus valtozasai az aram nyelvekben" ("Interdialectical Changes of Root Sounds in the Aramaic Languages") and among his other works were "Az erdelyi zsidok multjabol" ("From the Past of the Jews of Transylvania", 1901). In 1914 he published a facsimile volume, "A tenger a biblia kolteszeteben", dealing with the sea as a subject in Biblical poetry. He wrote many essays and articles for the Pester Lloyd (Budapest), Allgemeine Zeitung des Judentums (Berlin), Egyenloseg, Uj Kelet and Magyar Zsido Lexikon (Budapest), and Erdelyi Muzeum (Kolozsvar).
Somlo Bodog
(Personality)Somlo Bodog (1873-1920), jurist and sociologist, born in Pozsony, Hungary (aka Pressburg, then part of Austria-Hungary, now Bratislava, Slovakia). He studied in the Universities of Kolozsvar, Hungary, (now Cluj Napoca, Romania), Leipzig and Heidelberg, Germany. He was lecturer in the University of Kolozsvar to which, after teaching in the Academy of Law at Nagyvarad, Hungary (now Oradea, Romania), he returned in 1905 as professor of the philosophy of law. From 1918 to 1919 he was professor in the University of Budapest. Bodog converted to Christianity.
He belonged to the circle of the eminent scholar Gyula Pikler. Starting from the analysis of law, which is a creation of society, both men delved into investigations concerning society itself. Pikler took the additional step toward physiological psychology in an effort to provide an even more positive basis for his thought. Somlo stopped at research on society and followed, or rather was in advance of the contemporary trend, by ascribing to the collectivity a predominant importance over the individual. He collaborated with Pikler on "Der Ursprung des Totemismus" (1900). He wrote books in Hungarian on the laws governing sociology, thus contributing towards making that field of research a science, and on state control and individualism (1903). He also published in German "Der Gueterverkehr in der Urgesellschaft" (1909) and "Zur Gruendung einer beschreibenden Sociologie" (1909). His posthumously published work (1921) dealt significantly with Niccolo Machiavelli, whose state philosophy was to dominate in the subsequent decades. During the First World War he wrote articles which sought to disprove the sociological arguments of the anti-Semitic author Peter Agoston.
Somlo served as vice-president of the Association of Social Studies in Budapest.
In 1920, he committed suicide in Cluj.
KOLOZSVARI
(Family Name)Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.
Koloszvar is the Hungarian name of the capital city of Transylvania (today in Romania), where Jews lived since the 16th century. The Romanian name of the city is Cluj and the German is Klausenburg.
Distinguished bearers of the Jewish family name Kolozsvary include the Hungarian draughtsman, Sandor Koloszvary (born 1896). The 20th century Hungarian graphic artist Sandor Kolozsvari was well-known for his posters.
Major Aron Lisiansky, Commander of the Engineering Unit, with his Commanders and soldiers of the Russian Army. Cluj, Romania 28.7.1945
(Photos)Cluj, Romania 28.7.1945
(The Oster Visual Documentation Center, Beit Hatfutsot,
courtesy of Irit Kogan, Israel)
Lisiansky Aron Ya Kovlievich
The Great Synagogue in Cluj, Romania, inaugurated in 1887. Postcard
(Photos)inaugurated in 1887
It was partially destroyed by the Allied air raids in 1944, restored in 1970
Photo: Clara Spitzer, Bucharest
(The Oster Visual Documentation Center, Beit Hatfutsot,
courtesy of Clara Spitzer)