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The Great Synagogue in Rome, Italy, 1980s
The Great Synagogue in Rome, Italy, 1980s

The Jewish Community of Rome

Rome

The capital of Italy.

The Jewish community of Rome is probably the oldest in the world, with a continuous existence from classical times down to the present day. The first record of Jews in Rome is in 161 b.c.e., when Jason b. Eleazar and Eupolemus b. Johanan are said to have gone there as envoys from Judah Maccabee. The Roman Jews are said to have been conspicuous in the mourning for Julius Caesar in 44 b.c.e. on the death of Herod in 4 b.c.e. 8,000 native Roman Jews are reported to have escorted the Jewish delegates from Judea who came to request the senate to abolish the Herodian monarchy. Two synagogues were seemingly founded by "freedmen" who had been slaves of Augustus (d. 14 c.e.) and Agrippa (d. 12 b.c.e.) respectively and bore their names. There was also from an early date a Samaritan synagogue in Rome which continued to exist for centuries. Although the position of the Roman Jews must have been adversely affected by the great Roman-Jewish wars in Judea in 66-73 and 132-135, the prisoners of war brought back as slaves ultimately gave a great impetus to the Jewish population.

From the second half of the first century c.e. the Roman Jewish community seems to have been firmly established. A delegation of scholars from Eretz Israel in 95-96, led by the patriarch Gamaliel II, found as its religious head the enthusiastic but unlearned Theudas. The total number of Jews in Rome has been estimated as high as 40,000, but was probably nearer 10,000. Besides the beggars and peddlers, there were physicians, actors, and poets, but the majority of the members of the community were shopkeepers and craftsmen (tailors, tentmakers, butchers, limeburners).

With the adoption of Christianity by the Roman emperors the position of the Jews changed immediately for the worse. While Judaism remained officially a tolerated religion as before, its actual status deteriorated, and every pressure was brought on the Jews to adopt the now-dominant faith. In 387-388, a Christian mob, after systematically destroying heathen temples, turned its attention to the synagogues and burned one of them to the ground.

Following the fall of the Roman Empire in the west, the Christian bishop of Rome, the Pope, became the dominant force in the former Imperial city and the immediate neighborhood, with moral authority recognized, to a greater or lesser degree, over the whole of western Christendom. Hence, over a period of some 1,400 years, the history of the Jews in Rome is in great part the reflection of the Papal policies toward the Jews. However, down to the period of the counter-reformation in the 16th century, there was a tendency for the Papal anti-Jewish pronouncements to be applied less strictly in Rome than by zealous rulers and ecclesiastics abroad, while on the other hand the Papal protective policies were on the whole followed more faithfully in Rome itself than elsewhere.

The anti-Jewish legislation of the fourth Lateran Council (1215) inspired by Pope Innocent III does not seem to have been strictly enforced in the Papal capital. There is some evidence that copies of the Talmud were burned here after its condemnation in Paris in 1245. The wearing of the Jewish badge was imposed in 1257 and the city statutes of 1360 ordered male Jews to wear a red tabard, and the women a red petticoat.

The entire tenor of Roman Jewish life suddenly changed for the worse with the counter-reformation. In 1542 a tribunal of the holy office on the Spanish model was set up in Rome and in 1553 Cornelio da Montalcino, a Franciscan friar who had embraced Judaism, was burned alive on the camp Dei Fiori. In 1543 a home for converted Jews (house of catechumens), later to be the scene of many tragic episodes, was established, a good part of the burden of upkeep being imposed on the Jews themselves. On Rosh Hashanah (September 4, 1553) the Talmud with many more Hebrew books was committed to the flames after official condemnation. On July 12, 1555, Pope Paul IV issued his bull, "Cum nimis absurdum", which reenacted remorselessly against the Jews all the restrictive ecclesiastical legislation hitherto only intermittently enforced. This comprised the segregation of the Jews in a special quarter, henceforth called the ghetto; the wearing of the Jewish badge, now specified as a yellow hat in the case of men, a yellow kerchief in the case of women; prohibitions on owning real estate, on being called by any title of respect such as signor, on the employment by Christians of Jewish physicians, and on dealing in corn and other necessities of life; and virtual restriction to dealing in old clothes and second-hand goods. This initiated the ghetto period in Rome, and continued to govern the life of Roman Jewry for more than 300 years. Occasional raids were made as late as the 18th century on the ghetto to ensure that the Jews did not possess any "forbidden" books – that is, in effect, any literature other than the bible, liturgy, and carefully expurgated ritual codes. Each Saturday selected members of the community were compelled to go to a neighboring church to listen to conversionist sermons, running the gauntlet of the insults of the populace. In some reactionary interludes, the yellow Jewish hat had to be worn even inside the ghetto.

On the accession of Pius IX in 1846, the gates and walls of the ghetto were removed, but thereafter the once-kindly Pope turned reactionary and relentlessly enforced anti-Jewish restrictions until the end. During the Roman Republic of 1849, under Mazzini, Jews participated in public life, and three were elected to the short-lived constituent assembly; but within five months the Papal reactionary rule was reestablished to last, without any perceptible liberalization, until the capture of Rome by the forces of united Italy in 1870. On October 13 a royal decree abolished all religious disabilities from which citizens of the new capital had formerly suffered, and the Jews of Rome were henceforth on the same legal footing as their fellow Romans. It was only during the period after World War I, with the remarkable development of Rome itself, that Roman Jewry may be said to have regained the primacy in Italian Jewish life which it had enjoyed in the remote past.

A few days after the Germans captured Rome (Sept. 9-10, 1943), Himmler ordered immediate preparations for the arrest and deportation of all Jews in Rome and the vicinity – over 10,000 persons. H. Kappler, the S.S. commanding officer in Rome, first extorted 50 kg. of gold from the Jewish community, to be paid by September 26 (on 36 hours notice), with a warning that 200 Jews would otherwise be put to death. The gold, which was collected among the Jews without resorting to outside aid, was delivered on time. Nevertheless, on September 29 a special German police force broke into the community offices and looted the ancient archives; and on October 13 looted the excellent and priceless libraries of the community and the rabbinic college. On October 16 a mass huntdown of Rome's Jews was carried out by German forces, who under Kappler and Dannecker's orders made house-to-house searches on every street, and arrested all the Jews – men, women, and children. Some of the population assisted Jews in escaping or hiding, but nevertheless 1,007 Jews were caught and sent to Auschwitz where they were killed (Oct. 23, 1943). From then on, until June 4, 1944, the day of the liberation, the methodic roundup of Jews hiding in the "Aryan" homes of friends or in catholic institutions continued. In this latter period over 1,000 Jews were caught and put to death at Auschwitz. A total of 2,091 Jews (1,067 men, 743 women, and 281 children) were killed in this manner. Another 73 Jews were among the 335 prisoners executed in the fosse Ardeatine, outside Rome, as a retaliatory measure against Italian partisan action against the Nazi occupants in Rome.

The rector of the German church in Rome, Bishop A. Hudal, made futile attempts to defend the Jews. The pope was requested publicly to denounce the hunt for Jews, but he did not respond, although he agreed to the shelter offered to individual Jews in catholic institutions including the Vatican.

At the end of the war the Jewish population of Rome was 11,000. In the following years the number increased due mainly to the natural increase, and in 1965 reached a total of 12,928 (out of a total of 2,500,000 inhabitants). After the Six-Day War in the Middle East (1967), about 3,000 Jews arrived from Libya. Some of them subsequently migrated to Israel, but the majority were absorbed by the community. The community of Rome is the only one in Italy that shows a demographic increase, with a fertility rate not far below that of the Italian population as a whole, a fairly high marriage rate, and a limited proportion of mixed marriages. On the other hand, the general cultural and social level is inferior to that of the other Italian communities. Apart from the great synagogue of Italian rite, there are two prayer houses of Italian rite, an Ashkenazi synagogue, and two synagogues of Sephardi rite. Among the Jewish institutions there is a kindergarten, an elementary school, and a high school. There are many relief organizations, an orphanage, a Jewish hospital, and a home for invalids. Rome is the seat of the chief rabbinate of the union of the Italian Jewish communities, and of the Italian rabbinical college. In the 1970s the following Jewish journals were published: Israel, Shalom, Karnenu, and Portico d'Ottavia.

In 1997 there were 35,000 Jews in Italy; 15,000 of them – in Rome.

Benjamin Ben Abraham Anav (1215-1295), poet, born in Rome, Italy. He studied with poet Meir Ben Moses and Joab, Daniel and Isaac of Camerino. His main interest was the halakhah, but he had a thorough knowledge of mathematics and astronomy. Benjamin Anav began to write poetry in 1239. It includes kinot and selihot, the themes of which are historical. Many of his selihot were included in the mahzor of the Italian rite. He died in Rome, Italy.

Judah Ben Benjamin Ha-Rofe Anav (13th century), poet, born in Rome, Italy. He studied with poet Meir Ben Moses. In 1239, on the occasion of Nicolas Donin’s denunciation of the Talmud, he wrote the piyyut El Mi Anusah le-Ezrah ("To Whom Shall I Run For Help". He died in Rome, Italy.

Crescenzo Del Monte (1868-1935), poet, born in Rome, Italy. He first wrote sonnets in Romanesco (a Roman dialect) and later, after the Jewish emancipation of 1870, wrote in the Judeo-Italian dialect in order to preserve the special language and folklore.
Del Monte’s poems about the Roman ghetto describe its everyday life in a vital and expressive way. His love for the dialect led him to philological investigations and he constructed the grammar of the dialect. His poems were published in two volumes entitled Sonetti Guidaico-Romaneschi (1927) and Nuovi sonetti Guidaןco-Romaneschi (1933). A third volume was published posthumously, in 1955. He died in Rome, Italy.

Enzo Hayim Sereni (1905-1944), Zionist, born in Rome, Italy. He received his doctorate at the university of Rome in 1924 by which time he was deeply involved in Zionist work among Italian Jewry. In 1926 he moved to the Land of Israel where he worked on farms, was an organizer in the labor movement and a founder of kibbutz Givat Brenner. He was often sent on Zionist missions to Europe and was in Germany 1931-1934, helping to transfer Jewish assets from Germany to the Land of Israel. During WW II Sereni was an emissary in Egypt, Greece, Iraq and Italy. In his last mission he was parachuted into Italy as a British army officer, captured by the Germans and sent to Dachau concentration camp where he died. The kibbutz Netser Sereni is named for him.

Mose Di Segni (1903-1969), doctor, partisan, born in Rome, Italy, to a local Jewish family. He studied medicine in Rome and went on to specialize in pediatrics in Florence. He took part in the Zionist activities organized by Enzo Sereni (a Zionist leader in Italy, co-founder of kibbutz Givat Brenner who was parachuted into Nazi-occupied Italy in World War II, captured by the Germans and subsequently executed in Dachau). In 1930 Di Segni met his future wife, Pina, who had studied pharmacy in Florence and who was the daughter of Rabbi Naftali Roth rabbi of Russe (Ruschuk) in Bulgaria.

In 1936 Di Segni was drafted into the Italian army and sent to Spain as a doctor attached to the the Italian Red Cross delegation in the Civil War. After the passing of the Italian racial laws of 1938, he was dismissed and returned to Italy. In addition he was dismissed from his position in the Rome hospital where he had previously worked. He found himself under the regular surveillance of the fascist secret police on account of his association with the Jewish community and due to his Zionist and anti-fascist views.

In September 1943 Di Segni was designated as one of the Jews to be taken hostage to ensure that the Jewish community of Rome would pay the ransom of 50 kilograms of gold imposed after the German takeover of Italy. Di Segni received advance warning from the deputy editor of the newspaper “Il Giornale d'Italia”, where he worked during his university studies. So he fled from Rome with his wife and two small children to San Severino, a small city in central Italy and was hidden there by a friend. Di Segni joined a large partisan group which, for ten months until the defeat o the Germans, engaged in operations to sabotage German transport and communications, to protecting the civilian population, and to sabotage efforts to conscript local people into the Fascist army. Moshe Di Segni was the senior medical officer of the group and participated in many of these actions. One of the battles in which he took part was the Battle of Valdiola in March 1944 and for his actions he was awarded a silver medal for heroism in battle. In addition, he gave medical aid to the civilian population throughout the region.

After the liberation of San Severino he returned to his work as a doctor in Rome. He remained active in Jewish organizations in Rome and was a member of the Jewish community until 1965.

In 1996 the ceremonies in San Severino to mark the fiftieth anniversary of the Italian Republic were dedicated to the memory of Dr. Di Segni and in 2011 his three children were given honorary citizenship of the town. A book has been published about his activities as a partisan.

His son Ricardo, also a doctor by profession, has been Chief Rabbi of Rome since 2002. His eldest daughter, Frida, a pharmacist, lives in Ancona while another son, Elio, a cardiologist, immigrated to Israel in 1974.

ehiel ben Jekuthiel Benjamin Anav (13th century), poet, born in Rome, Italy. He is the author of a major work first entitled Beit Middot (Constantinople, 1312) and later Ma’alot ha-Middot (Cremona, 1356). The book deals with ethical conduct, based on talmudic, midrashic and other sources and begins and ends with a poem. Another poem by Jehiel Anav can be found at the end of the Jerusalem Talmud that he copied. It is a lamentation on the destruction of 21 Torah scrolls in a fire that broke out in Trastevere in Rome. Jehiel Anav died in Rome, Italy.

Sergio Piperno (1906-1976), jurist and community leader, President of the Union of Jewish Communities of Italy, born in Rome, Italy, into a family well integrated into the Jewish community. In 1967 he added to his family name, Piperno, the name  “Be’er”, in memory of his  great-great grandfather, Moshe Shabbatai Be’er, who served as Chief Rabbi of Rome until 1834. 

Piperno graduated in law in 1930. He started his career as a justice, working in Cavarzere and Dolo (near Venice) and then in Milan, where he was Public Prosecutor (Procuratore del Re). While serving in this capacity, the Fascist racial laws (1938), that excluded Jews from all public positions, went into effect. Piperno was deply affected on a personal level, because he could not believe that Italy, which he had served loyally, would exclude him just because he was Jewish.

Having lost the job he was prepared for, he became a sales agent for small firms. In the meantime, he began to be engaged in activities linked to the Jewish community, like the Delasem (Delegazione per l’Assistenza agli Emigranti Ebrei, active between 1939 and 1947).

On September 8, 1943 Rome was occupied by the Nazis; on October 16, 1943 there was a mass raid during which some 1,000 Jews were artrested. Piperno managed to escape and then succeeded in getting a fake identity card under the name of Enrico Marini, a displaced person from the South of Italy, then already under the control of the Allied forces.  Piperno changed his look (wearing glasses and growing  moustache) and went into hiding with his family in another area of Rome where hardly anybody could recognize him, staying there until the liberation by the Allied forces on June 4, 1944.

In the new Italy, which had become a repubblic in 1946, Piperno was reintegrated in his previous career as a judge, and eventually he reached a top level position, being appointed to the Supreme Court in 1969.

At the same time he continued with his engagement with the Jewish Community: he was elected member of the Board of the Jewish Community of Rome soon after the liberation; he was one of the promoters of Italian ORT in 1946 and was active in the Keren Hayesod when he was posted to Turin, as a judge of the Court of Appeal (1953). As representative of Keren Hayesod he took part in the Congress of the Union of Italian Jewish Communities (UCII) in 1956, and was elected as member of the board, and then as President. He was reelected in the next four Congresses and remained in this position for 20 years, until his death, on June 5, 1976.

During his presidency Sergio Piperno maintained good relationships with leading Italian politicians, such as the Italian President Giuseppe Saragat and Prime Minister Giulio Andreotti. He also started new relations with the Vatican, where Pope John XXIII had agreed to eliminate the words perfidi giudei ("perfidous Jews") from Good Friday’s prayers of the Catholic Church. This was the beginning of a new approach in the Jewish-Catholics relations which eventually led to the decree Nostra Aetate by the Second Vatican Council (1965). Piperno was often consulted by Cardinal Agostino Bea who wrote the initial draft of the decree.

Bearing in mind the need not to forgive what happened during 1938-1945, Piperno promoted the historical monograph Storia degli ebrei italiani sotto il fascismo ("History of Italian Jews under Fascism", 1962) by Prof. Renzo De Felice, which became the basis for understand the fate of the Italian Jews during the Holocaust. He also was instrumental in the establishment of the Centro di Documentazione Ebraica ("Center for Jewish Documentation"), in Milan, which collected many documents and photographs of that period.

Sergio Piperno felt a very strong tie with Israel. He took part in the procession of Roman Jews under the Arch of Titus in Rome soon after the U.N. resolution of November 29, 1947 - up to that point, Roman Jews had always refused to pass under the arch, because it was erected to celebrate the destruction of the Second Temple in 70 CE and the enslavement of the Jews. He visited for the first time Israel as President of the Italian Jewish Communities in 1958, and hosted in Rome Golda Meir and Abba Eban when they came as representatives of the State of Israel.

In the international scene, Sergio Piperno Beer was active, in collaboration with the Chief Rabbi of Rome, Rabbi Elio Toaff, in helping evacuate the nearly 4,000 Libyan Jews, who immediately after the Israeli victory in the Six-Day War (June 1967) found themselves in real danger. Thanks to their negotiations with the Italian government, the Jews were allowed by Libyan authorities to escape to Italy, where they added a new vitality to the local Community eventually becaming fully integrated. During the 1970s Piperno also strongly backed the international campaign on behalf of the Soviet Jews' right to emigrate. 

Piperno married Livia Modigliani In March 1943 and they had four children: Giuliana, b. 1944; Maurizio, b. 1945; Gino, b. 1949; Bruno, b. 1951.                                                                                              

Rita Levi-Montalcini (1909-2012), neurologist , 1986 Nobel prize laureate for medecine, born in Torino, Italy. She studied at the University of Torino and after graduation continued to work there. In 1939, following the Fascist racial legislation, she was forced to leave. She continued her research in an improvised laboratory at home the results of which were published in Belgium. In 1947 she moved to Washington University in St. Louis, USA, where she worked with Prof. Victor Hamburger. In 1977 she returned to Italy and was nominated head of the Laboratory for Cell Biology at the National Council for Scientific Research in Rome. In 1986 she was awarded the Nobel Prize for her dicovery of the NGF.

Emilio Segre (1905-1989), physicist, one of the discoverers of the antiproton, born in Tivoli, Italy. He began his engineering studies in Rome and later moved over to physics, which he studied under Nobel laureate Enrico Fermi. He was awarded a doctorate in 1928. He taught at Rome University and was appointed Head of the Physics Department at the University of Palermo in 1936.

In 1938, in the wake of the anti-Semitic regulations in the civil service enacted by the fascist government, Segre immigrated to the United States, where he joined the University of California at Berkeley.

Segre was naturalized an American citizen and participated in the American effort to build the atomic bomb. After his retirement in 1978, he returned to Rome University.

In 1959, Emilio Segre was awarded the Nobel prize for physics, together with Owen Chamberlain, "for their discovery of the antiproton." The proton is a positively charged particle that is found in varying numbers in atomic nuclei. The antiproton is a similar particle, but is negatively charged. The disparity between their charges turns every encounter into a dramatic event in which they nullify one another.

Ladislaus (Laszlo) Farkas (1904-1948), chemist, born in Dunajska Streda, Slovakia (then in the Austria Hungary Empire), the son of a pharmacist. From 1928, he worked as assistant to the Nobel prizewinning chemist, Fritz Haber, at the Kaiser Wilhelm Institute for Physical Chemistry in Berlin-Dahlem. When the Nazis came to power he moved to Cambridge, England, and in 1934 joined the staff of the Sieff Institute in Rehovot and the Hebrew University, Jerusalem, where he became professor of physical chemistry. Farkas laid the foundations for the Research Council of Israel. He excelled in various fields including photochemistry, gas reactions and combustion. He was killed in an air crash while en route to the US to buy scientific equipment.

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The Jewish Community of Rome

Rome

The capital of Italy.

The Jewish community of Rome is probably the oldest in the world, with a continuous existence from classical times down to the present day. The first record of Jews in Rome is in 161 b.c.e., when Jason b. Eleazar and Eupolemus b. Johanan are said to have gone there as envoys from Judah Maccabee. The Roman Jews are said to have been conspicuous in the mourning for Julius Caesar in 44 b.c.e. on the death of Herod in 4 b.c.e. 8,000 native Roman Jews are reported to have escorted the Jewish delegates from Judea who came to request the senate to abolish the Herodian monarchy. Two synagogues were seemingly founded by "freedmen" who had been slaves of Augustus (d. 14 c.e.) and Agrippa (d. 12 b.c.e.) respectively and bore their names. There was also from an early date a Samaritan synagogue in Rome which continued to exist for centuries. Although the position of the Roman Jews must have been adversely affected by the great Roman-Jewish wars in Judea in 66-73 and 132-135, the prisoners of war brought back as slaves ultimately gave a great impetus to the Jewish population.

From the second half of the first century c.e. the Roman Jewish community seems to have been firmly established. A delegation of scholars from Eretz Israel in 95-96, led by the patriarch Gamaliel II, found as its religious head the enthusiastic but unlearned Theudas. The total number of Jews in Rome has been estimated as high as 40,000, but was probably nearer 10,000. Besides the beggars and peddlers, there were physicians, actors, and poets, but the majority of the members of the community were shopkeepers and craftsmen (tailors, tentmakers, butchers, limeburners).

With the adoption of Christianity by the Roman emperors the position of the Jews changed immediately for the worse. While Judaism remained officially a tolerated religion as before, its actual status deteriorated, and every pressure was brought on the Jews to adopt the now-dominant faith. In 387-388, a Christian mob, after systematically destroying heathen temples, turned its attention to the synagogues and burned one of them to the ground.

Following the fall of the Roman Empire in the west, the Christian bishop of Rome, the Pope, became the dominant force in the former Imperial city and the immediate neighborhood, with moral authority recognized, to a greater or lesser degree, over the whole of western Christendom. Hence, over a period of some 1,400 years, the history of the Jews in Rome is in great part the reflection of the Papal policies toward the Jews. However, down to the period of the counter-reformation in the 16th century, there was a tendency for the Papal anti-Jewish pronouncements to be applied less strictly in Rome than by zealous rulers and ecclesiastics abroad, while on the other hand the Papal protective policies were on the whole followed more faithfully in Rome itself than elsewhere.

The anti-Jewish legislation of the fourth Lateran Council (1215) inspired by Pope Innocent III does not seem to have been strictly enforced in the Papal capital. There is some evidence that copies of the Talmud were burned here after its condemnation in Paris in 1245. The wearing of the Jewish badge was imposed in 1257 and the city statutes of 1360 ordered male Jews to wear a red tabard, and the women a red petticoat.

The entire tenor of Roman Jewish life suddenly changed for the worse with the counter-reformation. In 1542 a tribunal of the holy office on the Spanish model was set up in Rome and in 1553 Cornelio da Montalcino, a Franciscan friar who had embraced Judaism, was burned alive on the camp Dei Fiori. In 1543 a home for converted Jews (house of catechumens), later to be the scene of many tragic episodes, was established, a good part of the burden of upkeep being imposed on the Jews themselves. On Rosh Hashanah (September 4, 1553) the Talmud with many more Hebrew books was committed to the flames after official condemnation. On July 12, 1555, Pope Paul IV issued his bull, "Cum nimis absurdum", which reenacted remorselessly against the Jews all the restrictive ecclesiastical legislation hitherto only intermittently enforced. This comprised the segregation of the Jews in a special quarter, henceforth called the ghetto; the wearing of the Jewish badge, now specified as a yellow hat in the case of men, a yellow kerchief in the case of women; prohibitions on owning real estate, on being called by any title of respect such as signor, on the employment by Christians of Jewish physicians, and on dealing in corn and other necessities of life; and virtual restriction to dealing in old clothes and second-hand goods. This initiated the ghetto period in Rome, and continued to govern the life of Roman Jewry for more than 300 years. Occasional raids were made as late as the 18th century on the ghetto to ensure that the Jews did not possess any "forbidden" books – that is, in effect, any literature other than the bible, liturgy, and carefully expurgated ritual codes. Each Saturday selected members of the community were compelled to go to a neighboring church to listen to conversionist sermons, running the gauntlet of the insults of the populace. In some reactionary interludes, the yellow Jewish hat had to be worn even inside the ghetto.

On the accession of Pius IX in 1846, the gates and walls of the ghetto were removed, but thereafter the once-kindly Pope turned reactionary and relentlessly enforced anti-Jewish restrictions until the end. During the Roman Republic of 1849, under Mazzini, Jews participated in public life, and three were elected to the short-lived constituent assembly; but within five months the Papal reactionary rule was reestablished to last, without any perceptible liberalization, until the capture of Rome by the forces of united Italy in 1870. On October 13 a royal decree abolished all religious disabilities from which citizens of the new capital had formerly suffered, and the Jews of Rome were henceforth on the same legal footing as their fellow Romans. It was only during the period after World War I, with the remarkable development of Rome itself, that Roman Jewry may be said to have regained the primacy in Italian Jewish life which it had enjoyed in the remote past.

A few days after the Germans captured Rome (Sept. 9-10, 1943), Himmler ordered immediate preparations for the arrest and deportation of all Jews in Rome and the vicinity – over 10,000 persons. H. Kappler, the S.S. commanding officer in Rome, first extorted 50 kg. of gold from the Jewish community, to be paid by September 26 (on 36 hours notice), with a warning that 200 Jews would otherwise be put to death. The gold, which was collected among the Jews without resorting to outside aid, was delivered on time. Nevertheless, on September 29 a special German police force broke into the community offices and looted the ancient archives; and on October 13 looted the excellent and priceless libraries of the community and the rabbinic college. On October 16 a mass huntdown of Rome's Jews was carried out by German forces, who under Kappler and Dannecker's orders made house-to-house searches on every street, and arrested all the Jews – men, women, and children. Some of the population assisted Jews in escaping or hiding, but nevertheless 1,007 Jews were caught and sent to Auschwitz where they were killed (Oct. 23, 1943). From then on, until June 4, 1944, the day of the liberation, the methodic roundup of Jews hiding in the "Aryan" homes of friends or in catholic institutions continued. In this latter period over 1,000 Jews were caught and put to death at Auschwitz. A total of 2,091 Jews (1,067 men, 743 women, and 281 children) were killed in this manner. Another 73 Jews were among the 335 prisoners executed in the fosse Ardeatine, outside Rome, as a retaliatory measure against Italian partisan action against the Nazi occupants in Rome.

The rector of the German church in Rome, Bishop A. Hudal, made futile attempts to defend the Jews. The pope was requested publicly to denounce the hunt for Jews, but he did not respond, although he agreed to the shelter offered to individual Jews in catholic institutions including the Vatican.

At the end of the war the Jewish population of Rome was 11,000. In the following years the number increased due mainly to the natural increase, and in 1965 reached a total of 12,928 (out of a total of 2,500,000 inhabitants). After the Six-Day War in the Middle East (1967), about 3,000 Jews arrived from Libya. Some of them subsequently migrated to Israel, but the majority were absorbed by the community. The community of Rome is the only one in Italy that shows a demographic increase, with a fertility rate not far below that of the Italian population as a whole, a fairly high marriage rate, and a limited proportion of mixed marriages. On the other hand, the general cultural and social level is inferior to that of the other Italian communities. Apart from the great synagogue of Italian rite, there are two prayer houses of Italian rite, an Ashkenazi synagogue, and two synagogues of Sephardi rite. Among the Jewish institutions there is a kindergarten, an elementary school, and a high school. There are many relief organizations, an orphanage, a Jewish hospital, and a home for invalids. Rome is the seat of the chief rabbinate of the union of the Italian Jewish communities, and of the Italian rabbinical college. In the 1970s the following Jewish journals were published: Israel, Shalom, Karnenu, and Portico d'Ottavia.

In 1997 there were 35,000 Jews in Italy; 15,000 of them – in Rome.

Written by researchers of ANU Museum of the Jewish People
Benjamin Ben Abraham Anav

Benjamin Ben Abraham Anav (1215-1295), poet, born in Rome, Italy. He studied with poet Meir Ben Moses and Joab, Daniel and Isaac of Camerino. His main interest was the halakhah, but he had a thorough knowledge of mathematics and astronomy. Benjamin Anav began to write poetry in 1239. It includes kinot and selihot, the themes of which are historical. Many of his selihot were included in the mahzor of the Italian rite. He died in Rome, Italy.

Judah Ben Benjamin Ha-Rofe Anav

Judah Ben Benjamin Ha-Rofe Anav (13th century), poet, born in Rome, Italy. He studied with poet Meir Ben Moses. In 1239, on the occasion of Nicolas Donin’s denunciation of the Talmud, he wrote the piyyut El Mi Anusah le-Ezrah ("To Whom Shall I Run For Help". He died in Rome, Italy.

Crescenzo Del Monte

Crescenzo Del Monte (1868-1935), poet, born in Rome, Italy. He first wrote sonnets in Romanesco (a Roman dialect) and later, after the Jewish emancipation of 1870, wrote in the Judeo-Italian dialect in order to preserve the special language and folklore.
Del Monte’s poems about the Roman ghetto describe its everyday life in a vital and expressive way. His love for the dialect led him to philological investigations and he constructed the grammar of the dialect. His poems were published in two volumes entitled Sonetti Guidaico-Romaneschi (1927) and Nuovi sonetti Guidaןco-Romaneschi (1933). A third volume was published posthumously, in 1955. He died in Rome, Italy.

Enzo Sereni

Enzo Hayim Sereni (1905-1944), Zionist, born in Rome, Italy. He received his doctorate at the university of Rome in 1924 by which time he was deeply involved in Zionist work among Italian Jewry. In 1926 he moved to the Land of Israel where he worked on farms, was an organizer in the labor movement and a founder of kibbutz Givat Brenner. He was often sent on Zionist missions to Europe and was in Germany 1931-1934, helping to transfer Jewish assets from Germany to the Land of Israel. During WW II Sereni was an emissary in Egypt, Greece, Iraq and Italy. In his last mission he was parachuted into Italy as a British army officer, captured by the Germans and sent to Dachau concentration camp where he died. The kibbutz Netser Sereni is named for him.

Mose Di Segni

Mose Di Segni (1903-1969), doctor, partisan, born in Rome, Italy, to a local Jewish family. He studied medicine in Rome and went on to specialize in pediatrics in Florence. He took part in the Zionist activities organized by Enzo Sereni (a Zionist leader in Italy, co-founder of kibbutz Givat Brenner who was parachuted into Nazi-occupied Italy in World War II, captured by the Germans and subsequently executed in Dachau). In 1930 Di Segni met his future wife, Pina, who had studied pharmacy in Florence and who was the daughter of Rabbi Naftali Roth rabbi of Russe (Ruschuk) in Bulgaria.

In 1936 Di Segni was drafted into the Italian army and sent to Spain as a doctor attached to the the Italian Red Cross delegation in the Civil War. After the passing of the Italian racial laws of 1938, he was dismissed and returned to Italy. In addition he was dismissed from his position in the Rome hospital where he had previously worked. He found himself under the regular surveillance of the fascist secret police on account of his association with the Jewish community and due to his Zionist and anti-fascist views.

In September 1943 Di Segni was designated as one of the Jews to be taken hostage to ensure that the Jewish community of Rome would pay the ransom of 50 kilograms of gold imposed after the German takeover of Italy. Di Segni received advance warning from the deputy editor of the newspaper “Il Giornale d'Italia”, where he worked during his university studies. So he fled from Rome with his wife and two small children to San Severino, a small city in central Italy and was hidden there by a friend. Di Segni joined a large partisan group which, for ten months until the defeat o the Germans, engaged in operations to sabotage German transport and communications, to protecting the civilian population, and to sabotage efforts to conscript local people into the Fascist army. Moshe Di Segni was the senior medical officer of the group and participated in many of these actions. One of the battles in which he took part was the Battle of Valdiola in March 1944 and for his actions he was awarded a silver medal for heroism in battle. In addition, he gave medical aid to the civilian population throughout the region.

After the liberation of San Severino he returned to his work as a doctor in Rome. He remained active in Jewish organizations in Rome and was a member of the Jewish community until 1965.

In 1996 the ceremonies in San Severino to mark the fiftieth anniversary of the Italian Republic were dedicated to the memory of Dr. Di Segni and in 2011 his three children were given honorary citizenship of the town. A book has been published about his activities as a partisan.

His son Ricardo, also a doctor by profession, has been Chief Rabbi of Rome since 2002. His eldest daughter, Frida, a pharmacist, lives in Ancona while another son, Elio, a cardiologist, immigrated to Israel in 1974.

Jehiel ben Jekuthiel Benjamin Anav

ehiel ben Jekuthiel Benjamin Anav (13th century), poet, born in Rome, Italy. He is the author of a major work first entitled Beit Middot (Constantinople, 1312) and later Ma’alot ha-Middot (Cremona, 1356). The book deals with ethical conduct, based on talmudic, midrashic and other sources and begins and ends with a poem. Another poem by Jehiel Anav can be found at the end of the Jerusalem Talmud that he copied. It is a lamentation on the destruction of 21 Torah scrolls in a fire that broke out in Trastevere in Rome. Jehiel Anav died in Rome, Italy.

Sergio Piperno

Sergio Piperno (1906-1976), jurist and community leader, President of the Union of Jewish Communities of Italy, born in Rome, Italy, into a family well integrated into the Jewish community. In 1967 he added to his family name, Piperno, the name  “Be’er”, in memory of his  great-great grandfather, Moshe Shabbatai Be’er, who served as Chief Rabbi of Rome until 1834. 

Piperno graduated in law in 1930. He started his career as a justice, working in Cavarzere and Dolo (near Venice) and then in Milan, where he was Public Prosecutor (Procuratore del Re). While serving in this capacity, the Fascist racial laws (1938), that excluded Jews from all public positions, went into effect. Piperno was deply affected on a personal level, because he could not believe that Italy, which he had served loyally, would exclude him just because he was Jewish.

Having lost the job he was prepared for, he became a sales agent for small firms. In the meantime, he began to be engaged in activities linked to the Jewish community, like the Delasem (Delegazione per l’Assistenza agli Emigranti Ebrei, active between 1939 and 1947).

On September 8, 1943 Rome was occupied by the Nazis; on October 16, 1943 there was a mass raid during which some 1,000 Jews were artrested. Piperno managed to escape and then succeeded in getting a fake identity card under the name of Enrico Marini, a displaced person from the South of Italy, then already under the control of the Allied forces.  Piperno changed his look (wearing glasses and growing  moustache) and went into hiding with his family in another area of Rome where hardly anybody could recognize him, staying there until the liberation by the Allied forces on June 4, 1944.

In the new Italy, which had become a repubblic in 1946, Piperno was reintegrated in his previous career as a judge, and eventually he reached a top level position, being appointed to the Supreme Court in 1969.

At the same time he continued with his engagement with the Jewish Community: he was elected member of the Board of the Jewish Community of Rome soon after the liberation; he was one of the promoters of Italian ORT in 1946 and was active in the Keren Hayesod when he was posted to Turin, as a judge of the Court of Appeal (1953). As representative of Keren Hayesod he took part in the Congress of the Union of Italian Jewish Communities (UCII) in 1956, and was elected as member of the board, and then as President. He was reelected in the next four Congresses and remained in this position for 20 years, until his death, on June 5, 1976.

During his presidency Sergio Piperno maintained good relationships with leading Italian politicians, such as the Italian President Giuseppe Saragat and Prime Minister Giulio Andreotti. He also started new relations with the Vatican, where Pope John XXIII had agreed to eliminate the words perfidi giudei ("perfidous Jews") from Good Friday’s prayers of the Catholic Church. This was the beginning of a new approach in the Jewish-Catholics relations which eventually led to the decree Nostra Aetate by the Second Vatican Council (1965). Piperno was often consulted by Cardinal Agostino Bea who wrote the initial draft of the decree.

Bearing in mind the need not to forgive what happened during 1938-1945, Piperno promoted the historical monograph Storia degli ebrei italiani sotto il fascismo ("History of Italian Jews under Fascism", 1962) by Prof. Renzo De Felice, which became the basis for understand the fate of the Italian Jews during the Holocaust. He also was instrumental in the establishment of the Centro di Documentazione Ebraica ("Center for Jewish Documentation"), in Milan, which collected many documents and photographs of that period.

Sergio Piperno felt a very strong tie with Israel. He took part in the procession of Roman Jews under the Arch of Titus in Rome soon after the U.N. resolution of November 29, 1947 - up to that point, Roman Jews had always refused to pass under the arch, because it was erected to celebrate the destruction of the Second Temple in 70 CE and the enslavement of the Jews. He visited for the first time Israel as President of the Italian Jewish Communities in 1958, and hosted in Rome Golda Meir and Abba Eban when they came as representatives of the State of Israel.

In the international scene, Sergio Piperno Beer was active, in collaboration with the Chief Rabbi of Rome, Rabbi Elio Toaff, in helping evacuate the nearly 4,000 Libyan Jews, who immediately after the Israeli victory in the Six-Day War (June 1967) found themselves in real danger. Thanks to their negotiations with the Italian government, the Jews were allowed by Libyan authorities to escape to Italy, where they added a new vitality to the local Community eventually becaming fully integrated. During the 1970s Piperno also strongly backed the international campaign on behalf of the Soviet Jews' right to emigrate. 

Piperno married Livia Modigliani In March 1943 and they had four children: Giuliana, b. 1944; Maurizio, b. 1945; Gino, b. 1949; Bruno, b. 1951.                                                                                              

Rita Levi-Montalcini

Rita Levi-Montalcini (1909-2012), neurologist , 1986 Nobel prize laureate for medecine, born in Torino, Italy. She studied at the University of Torino and after graduation continued to work there. In 1939, following the Fascist racial legislation, she was forced to leave. She continued her research in an improvised laboratory at home the results of which were published in Belgium. In 1947 she moved to Washington University in St. Louis, USA, where she worked with Prof. Victor Hamburger. In 1977 she returned to Italy and was nominated head of the Laboratory for Cell Biology at the National Council for Scientific Research in Rome. In 1986 she was awarded the Nobel Prize for her dicovery of the NGF.

Emilio Segre

Emilio Segre (1905-1989), physicist, one of the discoverers of the antiproton, born in Tivoli, Italy. He began his engineering studies in Rome and later moved over to physics, which he studied under Nobel laureate Enrico Fermi. He was awarded a doctorate in 1928. He taught at Rome University and was appointed Head of the Physics Department at the University of Palermo in 1936.

In 1938, in the wake of the anti-Semitic regulations in the civil service enacted by the fascist government, Segre immigrated to the United States, where he joined the University of California at Berkeley.

Segre was naturalized an American citizen and participated in the American effort to build the atomic bomb. After his retirement in 1978, he returned to Rome University.

In 1959, Emilio Segre was awarded the Nobel prize for physics, together with Owen Chamberlain, "for their discovery of the antiproton." The proton is a positively charged particle that is found in varying numbers in atomic nuclei. The antiproton is a similar particle, but is negatively charged. The disparity between their charges turns every encounter into a dramatic event in which they nullify one another.

Ladislaus (Laszlo) Farkas

Ladislaus (Laszlo) Farkas (1904-1948), chemist, born in Dunajska Streda, Slovakia (then in the Austria Hungary Empire), the son of a pharmacist. From 1928, he worked as assistant to the Nobel prizewinning chemist, Fritz Haber, at the Kaiser Wilhelm Institute for Physical Chemistry in Berlin-Dahlem. When the Nazis came to power he moved to Cambridge, England, and in 1934 joined the staff of the Sieff Institute in Rehovot and the Hebrew University, Jerusalem, where he became professor of physical chemistry. Farkas laid the foundations for the Research Council of Israel. He excelled in various fields including photochemistry, gas reactions and combustion. He was killed in an air crash while en route to the US to buy scientific equipment.