Skip to website content >
Hanukkah candles at "Beith Hillel", Kingston, Jamaica, 1979
Hanukkah candles at "Beith Hillel", Kingston, Jamaica, 1979

The Jewish Community of Jamaica

Jamaica

A Caribbean island nation.

Though some estimate that thousands of Jamaicans have some Jewish heritage, there are few Jews remaining in Jamaica as of the 21st century. Estimated Jewish population in 2018: 200 out of 2,900,000. 

Shaare Shalom, which was originally built in 1885 and rebuilt in 1912, is Jamaica's only remaining synagogue and is located in the country's capital of Kingston. According to legend the synagogue's sand floor, common among Caribbean synagogues, was originally for the purpose of muffling the noise of the gathering crypto-Jews, who were practicing their religion in secret. The congregation uses a unique siddur designed by Rabbi Henry Silverman in 1935 that blends their Spanish-Portuguese heritage with practices from the British Reform, British Liberal, and American Reform movements.

The Hillel Academy is a private elementary and high school. Though it was originally founded by the Jewish community, it is a non-denominational and independent school. The school also serves as the meeting place for the community's children for weekly classes about Judaism.

There are approximately 21 known Jewish cemeteries throughout Jamaica. The oldest cemetery is located in Hunt's Bay and dates back to 1672. Among the travel packages offered through the tourism board to those visiting Jamaica is the Falmouth Jewish Heritage Walks. The tour includes a visit to Falmouth's 200 year old Jewish cemetery, and visitors can view buildings that once housed Jewish merchants.

United Congregation of Israelites – Shaare Shalom Synagogue
Phne: 809 927 7948
Fax: 809 978 6240
Website: http://www.ucija.org/


HISTORY

Jews first arrived in Jamaica during the Spanish occupation (1494-1655), fleeing the inquisition in Spain and Portugal. On their arrival they continued to practice their religion secretly and referred to themselves as "Portuguese" or "Spanish." When the British conquered the island in 1655 they allowed the Jews to remain. They were also allowed to openly practice their religion. Oliver Cromwell granted the Jews of Jamaica British citizenship, which King Charles confirmed in 1660.

During the 17th century Jews arrived in Jamaica from a number of different areas. In 1662 many Jews came to Jamaica from Brazil. In 1663 they were arriving mainly from England, in 1664 from British Guiana and in 1673 from Surinam. From the mid-17th century until the earthquake of June 7, 1692, most Jews lived in Port Royal. Though there is no mention of a synagogue, it is possible that one existed and was destroyed in the earthquake. Bryan Edwards, in his "History Civil and Commercial, of the British Colonies on the West Indies" (3 volumes, London, 1793-1801), wrote that "the Jews enjoyed almost every privilege possessed by the Christian whites." Edwards concluded: "They have the liberty of purchasing and holding lands as freely as other people and they are likewise allowed the public exercise of their religion; and I have not heard that Jamaica has any reason to repent of her liberality towards them."

After the earthquake of 1692, a tidal wave completely destroyed the city of Port Royal. As a result, Spanish Town became the island's capital and the Jews who once lived in Port Royal moved to the new capital, as well as to the newly-built Kingston, Montego Bay, as well as to other areas. Two synagogues were built in Spanish town: the Sephardic Neveh Shalom, established in 1704, and the Ashkenazi Mikveh Yisrael, established in 1796. Later these two congregations would merge when Jews began leaving Spanish Town for Kingston. In 1744 the synagogue Sha'ar HaShamayim was built in Kingston, followed in 1787 by the English-German synagogue Shaare Yosher. Both buildings were destroyed by a fire in 1882, and the synagogues that replaced them were destroyed in the earthquake of 1907.

The island's capital was moved from Spanish Town to Kingston in 1872, and the city's Jewish community began to grow. Kingston had separate Ashkenazi and Sephardi communities, which would eventually merge and be known as the United Congregation of Israelites. The United Congregation of Israelites built the Shaare Shalom synagogue in 1885, but it was destroyed by an earthquake; Shaare Shalom was rebuilt by the Henriques brothers in 1912. The rebuilt synagogue has continued to function as a synagogue through the 21st century eventually becoming the only active synagogue in Jamaica. The Ashkenazi community merged with Shaare Shalom in 1921.

Jews were granted full civil rights, including the right to vote, on July 13, 1831. By 1849 a sixth of the members of the House of Assembly were Jews, including the Speaker of the House, prompting the House to adjourn for Yom Kippur. In 1866 thirteen of the 47 House of Assembly members were Jewish.

During the 18th and early 19th centuries Jews came to Jamaica from Curacao and Germany. The influx appears to have ceased, or at least to have diminished considerably, until a new wave of immigration during the late 19th and early 20th centuries from Syria and Egypt, among other countries.

Most Jews began leaving Jamaica beginning in 1962 when Jamaica achieved independence, and during the political unrest of the 1970s.

A Hillel School was founded in 1969 by the United Congregation of Israelites in Kingston. In 1997 the Neveh Shalom Institute was established in order to preserve the Jewish sites remaining on the island, and in 2006 the Jamaican Jewish Heritage Center was opened, in celebration of the 350th anniversary of Jewish life in Jamaica.

In 1700 there were 400 Jews living in Jamaica. In 1881 there were 2,535 Jews living on the island. During the mid-20th century in 1957 there were 1,600 Jews living in Jamaica, in 1969 there were approximately 600 Jews, and in 1997 there were 300 Jews in Jamaica out of a total population of 2,429,000. In 2004 there were approximately 280 Jews living in Jamaica.

Daniel Hart (1800-1852), lawyer and politician who worked as a merchant in Kingston, Jamaica, for some 30 years. He was the first Jew to be granted civil and political privileges in Jamaica. He was an alderman and member of the assembly for the city of Kingston, and a justice of the peace and assistant judge in the Court of Common Pleas. He became the senior representative for the Parish of St Mary in the Jamaican House of Assembly and in 1851 he was appointed Parish Registrar.

ASHENHEIM, ASCHENHEIM, ASCHENHEIMER, ASCHEIM

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.

As(c)henheim could derive from the widespread Ashkenazi name Asch, which is a Yiddish abbreviation of the Altshul(e) synagogue of Prague (Bohemia), or of Amsterdam (Holland) or Eisenstadt (Austria), all of which had old Jewish communities. It could also be derived from the German towns of Asch in the Wuppertal, or Ascheberg near Kiel, or from the German word meaning "ash tree". However, the family name is probably a patronymic (a name derived from a male ancestor's personal name of biblical origin) based on the biblical name Ascher (in Hebrew meaning "happy" or "blessed"). As(c)henheim families are known to have lived in 18th century Scotland, Jamaica and Alsace. In the 20th century Ascheim is documented as a Jewish surname with Bertha Ascheim of Berlin, Germany, who perished in the German death camp at Auschwitz during World War II.
DE LEVANTE, DE LEBANTE, DE LEBANTI, LEVANTE, DELEVANTE

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives. The surname De Levante means "from the East"/"Eastern" in Italian. The term is used to designate the eastern Mediterranean and the countries on its shore, as well as the eastern part of Spain, covering the regions of Alicante, Almeria and Cartagena, which is called Sharquia ("east") in Arabic. North African equivalents of the name include Alqabli, Lqabli, Lkabli, El Kabli and Elcabli, also meaning "eastern", were applied in Morocco to the inhabitants of Alqabla, a region in the south east of the country. The Hebrew equivalent of Levantine is Mizrahi. In the 19th century, David Levante is mentioned in Mogador, Morocco (1826). In the 20th century, Delevante is recorded as a Jewish family name with Dr Ronald Delevante of the Jewish community in Kingston, Jamaica.
DE LEVANTE, DE LEBANTE, DE LEBANTI, LEVANTE, DELEVANTE

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.

The surname De Levante means "from the east"/"eastern" in Italian. The term is used to designate the eastern Mediterranean and the countries on its shore, as well as the eastern part of Spain, covering the regions of Alicante, Almeria and Cartagena, which is called Sharquia ("east") in Arabic. North African equivalents of the name include Alqabli, Lqabli, Lkabli, El Kabli and Elcabli, also meaning "eastern", were applied in Morocco to the inhabitants of Alqabla, a region in the south east of the country. The Hebrew equivalent of Levantine is Mizrahi. In the 19th century, David Levante is mentioned in Mogador, Morocco (1826). In the 20th century, Delevante is recorded as a Jewish family name with Dr. Ronald Delevante of the Jewish community in Kingston, Jamaica.
MERCADO, MERCADA, MERCATO, MERCADANTE, MERCANTE

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name.

Mercado and Mercada were widespread personal names among Sephardi Jews. The personal name was derived from a tradition of Sephardi Jews: when a family lost a child and another baby was born soon after, they would symbolically 'sell' the new child to a relative or neighbor in order to fool the angel of death, who had conspired against their seed. Such a baby boy would be called Mercado and a girl - Mercada, both meaning "sold" and coming from the same Spanish root as "merchant". Many personal names became hereditary family names.

The form Mercato can also be a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives. This surname is associated with Mercato San Severino, a town in Salerno province, south Italy.

Mercadante and Mercante are Italian terms for "merchant/trader", thus They can also be occupational family names.

Mercado is documented as a Jewish family name in 1732 with Moses Mercado in New York, USA; and with Charles Ernest De Mercado, who was born in Kingston, Jamaica (the former British West Indies) in 1863. He was head of the Jewish congregation of Jamaica for many years and died in 1909.
SUSMANOVITCH

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name derives from a personal characteristic or nickname.

Susmanovitch, in which the Russian ending "-ovitch" means "son of", is a patronymic form of the German Suessmann, meaning literally "sweet man". Suess means "sweet" in German. It is often used as a term of endearment in the form Suesse, meaning "sweetie". In some cases the name is a matronymic (derived from a female ancestor's personal name). Suesse was popular as a personal female name, from which a great number of family names were derived. Suess was a frequent patronymic German 'kinnui' ("secular equivalent") for Eliezer, and sometimes for Alexander and Schneur.

The name is also a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives. Some names comprising the syllable Suess could also be connected to German place names like Suessenbach, Suessen and Suessenberg. Suesskind ("sweet child") is recorded in 1160; Suesskint in the 13th century; Suesschen in 1344; Suesse in 1392; Suesslin in 1353; Suessmann in 1604; Suesel in 1750; Suess in 1756; Suessel in 1784; Siskind in 1784; Zousmann in 1809; Zisman in 1939; and the French variant Ledoux in the first half of the 20th century. In the 20th century, Susmanovitch is recorded as a Jewish family name in Kingston, Jamaica, with Amos Susmanovitch.
ENRIQUEZ, ENRIQUES, HENRIQUEZ, HENRIQUES

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name derives from a Gentile, vernacular personal name.

The surname Enriquez is a Spanish patronymic (derived from a male ancestor's personal name) of the name Enrique; the meaning of the name is "son of Enrique". Enriquez is often recorded in conjunction with other Jewish names, for instance Bueno-Enriquez, Gomez-Enriquez, and Gabbay-Enriquez. Such names are largely found among Crypto-Jews from Spain and Portugal, many of whom openly reverted to Judaism after fleeing the Inquisition in the 15th century. A well-known Spanish family called Enriquez had branches in Amsterdam, London, Jamaica, Surinam, Barbados and New York. Henriques is recorded as a Jewish family name with Jacob Cohen Henriques, who arrived in New Amsterdam/New York in 1655. In the 18th century Henriquez is recorded as a Jewish family name in Tunis, with Isaac Israel Henriquez, mentioned in a document of the French consulate in Tunis dated January 31, 1703. Enriques is recorded on a 'ketubbah' from Tunis dated September 7, 1791, of Gracia, daughter of Isaac Enriques and her husband Elie, son of Isaac Hay Lumbroso. In the 19th century, Enriquez is recorded with Joseph Enriquez (died 1839), who was head of Beth-Din ("rabbinical court") and chief rabbi of the Grana Jewish community in Tunis (Jews from Livorno, Italy, who settled in Tunis since the 16th century) in the years 1825 -1839. The name is also recorded in a list of Jewish families from Tuscany, Italy, settled in Tunis in 1848, and with Abraham Enriquez from Italy, whose name is recorded in a list of commercial enterprises established in Tunis in 1865.

Distinguished bearers of Jewish family names in this group include the Anglo-Jewish reformer, David Quixano Henriques (1804-1870), who was director of the city Bank in London and the Bank of Australia, and a co-founder of the Portuguese synagogue in London and of the west London Synagogue; and Jacob Quixano Enriques (1811-1898), an East Indian businessman who founded the Jewish school in Jamaica.
Lighting hanukkah candles at the "Sha'are Shalom" Synagoge.
Kingston, Jamaica, 1979.
Photo: Judith Mary de Souza, Jamaica
(The Oster Visual Documentation Center, Beit Hatfutsot, courtesy of Judith Mary de Souza, Jamaica)
TOMBSTONE IN A CEMETERY IN SPANISH TOWN,
FORMER CAPITAL OF JAMAICA, 1980.
THE JEWISH COMMUNITY WENT THERE FROM NEARBY PORT ROYAL IN 1692.
PHOTO: MICHA BAR-AM, ISRAEL.
(BETH HATEFUTSOTH PHOTO ARCHIVE)

Judah Touro (1775-1854), businessman and philanthropist, born in Newport, RI, United States (then a British colony), the son of Isaac Touro. After his father death in Kingston, Jamaica, in 1783, Touro, along with his mother and brother Avraham, moved to Boston where he lived with his maternal uncle, Mozes Michael Hayut (Hias), a wealthy businessman who involved him in his business ventures. By the age of twenty-one, Touro had become an independent merchant and had achieved great financial success. In 1801, Touro moved to New Orleans, where he established a soap and candle shop before founding a company that traded in imports and exports. During the war between the United States and Great Britain over New Orleans in 1812, Touro was injured and was rescued by his friend Razin Shepherd, a merchant from Virginia.

Touro contributed generously to various causes throughout his lifetime. Initially, he donated to non-Jewish causes such as the completion of the Freedom Monument in Boston and the construction of a Catholic cathedral. However, in his seventies, Touro began to embrace his Jewish heritage and donated funds to Jewish causes such as the synagogue and Jewish cemetery in New Orleans. He also became actively involved in the Sephardi community in his city.

Touro passed away on January 13, 1854, in New Orleans, without any heirs. He was buried alongside his family members in the Jewish cemetery in Newport, RI, and the contributions made by him and his brother enabled the resumption of activities at the local synagogue where his father used to pray.

ANU Databases
Jewish Genealogy
Family Names
Jewish Communities
Visual Documentation
Jewish Music Center
Place
אA
אA
אA
The Jewish Community of Jamaica

Jamaica

A Caribbean island nation.

Though some estimate that thousands of Jamaicans have some Jewish heritage, there are few Jews remaining in Jamaica as of the 21st century. Estimated Jewish population in 2018: 200 out of 2,900,000. 

Shaare Shalom, which was originally built in 1885 and rebuilt in 1912, is Jamaica's only remaining synagogue and is located in the country's capital of Kingston. According to legend the synagogue's sand floor, common among Caribbean synagogues, was originally for the purpose of muffling the noise of the gathering crypto-Jews, who were practicing their religion in secret. The congregation uses a unique siddur designed by Rabbi Henry Silverman in 1935 that blends their Spanish-Portuguese heritage with practices from the British Reform, British Liberal, and American Reform movements.

The Hillel Academy is a private elementary and high school. Though it was originally founded by the Jewish community, it is a non-denominational and independent school. The school also serves as the meeting place for the community's children for weekly classes about Judaism.

There are approximately 21 known Jewish cemeteries throughout Jamaica. The oldest cemetery is located in Hunt's Bay and dates back to 1672. Among the travel packages offered through the tourism board to those visiting Jamaica is the Falmouth Jewish Heritage Walks. The tour includes a visit to Falmouth's 200 year old Jewish cemetery, and visitors can view buildings that once housed Jewish merchants.

United Congregation of Israelites – Shaare Shalom Synagogue
Phne: 809 927 7948
Fax: 809 978 6240
Website: http://www.ucija.org/


HISTORY

Jews first arrived in Jamaica during the Spanish occupation (1494-1655), fleeing the inquisition in Spain and Portugal. On their arrival they continued to practice their religion secretly and referred to themselves as "Portuguese" or "Spanish." When the British conquered the island in 1655 they allowed the Jews to remain. They were also allowed to openly practice their religion. Oliver Cromwell granted the Jews of Jamaica British citizenship, which King Charles confirmed in 1660.

During the 17th century Jews arrived in Jamaica from a number of different areas. In 1662 many Jews came to Jamaica from Brazil. In 1663 they were arriving mainly from England, in 1664 from British Guiana and in 1673 from Surinam. From the mid-17th century until the earthquake of June 7, 1692, most Jews lived in Port Royal. Though there is no mention of a synagogue, it is possible that one existed and was destroyed in the earthquake. Bryan Edwards, in his "History Civil and Commercial, of the British Colonies on the West Indies" (3 volumes, London, 1793-1801), wrote that "the Jews enjoyed almost every privilege possessed by the Christian whites." Edwards concluded: "They have the liberty of purchasing and holding lands as freely as other people and they are likewise allowed the public exercise of their religion; and I have not heard that Jamaica has any reason to repent of her liberality towards them."

After the earthquake of 1692, a tidal wave completely destroyed the city of Port Royal. As a result, Spanish Town became the island's capital and the Jews who once lived in Port Royal moved to the new capital, as well as to the newly-built Kingston, Montego Bay, as well as to other areas. Two synagogues were built in Spanish town: the Sephardic Neveh Shalom, established in 1704, and the Ashkenazi Mikveh Yisrael, established in 1796. Later these two congregations would merge when Jews began leaving Spanish Town for Kingston. In 1744 the synagogue Sha'ar HaShamayim was built in Kingston, followed in 1787 by the English-German synagogue Shaare Yosher. Both buildings were destroyed by a fire in 1882, and the synagogues that replaced them were destroyed in the earthquake of 1907.

The island's capital was moved from Spanish Town to Kingston in 1872, and the city's Jewish community began to grow. Kingston had separate Ashkenazi and Sephardi communities, which would eventually merge and be known as the United Congregation of Israelites. The United Congregation of Israelites built the Shaare Shalom synagogue in 1885, but it was destroyed by an earthquake; Shaare Shalom was rebuilt by the Henriques brothers in 1912. The rebuilt synagogue has continued to function as a synagogue through the 21st century eventually becoming the only active synagogue in Jamaica. The Ashkenazi community merged with Shaare Shalom in 1921.

Jews were granted full civil rights, including the right to vote, on July 13, 1831. By 1849 a sixth of the members of the House of Assembly were Jews, including the Speaker of the House, prompting the House to adjourn for Yom Kippur. In 1866 thirteen of the 47 House of Assembly members were Jewish.

During the 18th and early 19th centuries Jews came to Jamaica from Curacao and Germany. The influx appears to have ceased, or at least to have diminished considerably, until a new wave of immigration during the late 19th and early 20th centuries from Syria and Egypt, among other countries.

Most Jews began leaving Jamaica beginning in 1962 when Jamaica achieved independence, and during the political unrest of the 1970s.

A Hillel School was founded in 1969 by the United Congregation of Israelites in Kingston. In 1997 the Neveh Shalom Institute was established in order to preserve the Jewish sites remaining on the island, and in 2006 the Jamaican Jewish Heritage Center was opened, in celebration of the 350th anniversary of Jewish life in Jamaica.

In 1700 there were 400 Jews living in Jamaica. In 1881 there were 2,535 Jews living on the island. During the mid-20th century in 1957 there were 1,600 Jews living in Jamaica, in 1969 there were approximately 600 Jews, and in 1997 there were 300 Jews in Jamaica out of a total population of 2,429,000. In 2004 there were approximately 280 Jews living in Jamaica.

Written by researchers of ANU Museum of the Jewish People
Daniel Hart

Daniel Hart (1800-1852), lawyer and politician who worked as a merchant in Kingston, Jamaica, for some 30 years. He was the first Jew to be granted civil and political privileges in Jamaica. He was an alderman and member of the assembly for the city of Kingston, and a justice of the peace and assistant judge in the Court of Common Pleas. He became the senior representative for the Parish of St Mary in the Jamaican House of Assembly and in 1851 he was appointed Parish Registrar.

ASHENHEIM
ASHENHEIM, ASCHENHEIM, ASCHENHEIMER, ASCHEIM

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.

As(c)henheim could derive from the widespread Ashkenazi name Asch, which is a Yiddish abbreviation of the Altshul(e) synagogue of Prague (Bohemia), or of Amsterdam (Holland) or Eisenstadt (Austria), all of which had old Jewish communities. It could also be derived from the German towns of Asch in the Wuppertal, or Ascheberg near Kiel, or from the German word meaning "ash tree". However, the family name is probably a patronymic (a name derived from a male ancestor's personal name of biblical origin) based on the biblical name Ascher (in Hebrew meaning "happy" or "blessed"). As(c)henheim families are known to have lived in 18th century Scotland, Jamaica and Alsace. In the 20th century Ascheim is documented as a Jewish surname with Bertha Ascheim of Berlin, Germany, who perished in the German death camp at Auschwitz during World War II.
LEVANTE
DE LEVANTE, DE LEBANTE, DE LEBANTI, LEVANTE, DELEVANTE

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives. The surname De Levante means "from the East"/"Eastern" in Italian. The term is used to designate the eastern Mediterranean and the countries on its shore, as well as the eastern part of Spain, covering the regions of Alicante, Almeria and Cartagena, which is called Sharquia ("east") in Arabic. North African equivalents of the name include Alqabli, Lqabli, Lkabli, El Kabli and Elcabli, also meaning "eastern", were applied in Morocco to the inhabitants of Alqabla, a region in the south east of the country. The Hebrew equivalent of Levantine is Mizrahi. In the 19th century, David Levante is mentioned in Mogador, Morocco (1826). In the 20th century, Delevante is recorded as a Jewish family name with Dr Ronald Delevante of the Jewish community in Kingston, Jamaica.
DE LEBANTE
DE LEVANTE, DE LEBANTE, DE LEBANTI, LEVANTE, DELEVANTE

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name is a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives.

The surname De Levante means "from the east"/"eastern" in Italian. The term is used to designate the eastern Mediterranean and the countries on its shore, as well as the eastern part of Spain, covering the regions of Alicante, Almeria and Cartagena, which is called Sharquia ("east") in Arabic. North African equivalents of the name include Alqabli, Lqabli, Lkabli, El Kabli and Elcabli, also meaning "eastern", were applied in Morocco to the inhabitants of Alqabla, a region in the south east of the country. The Hebrew equivalent of Levantine is Mizrahi. In the 19th century, David Levante is mentioned in Mogador, Morocco (1826). In the 20th century, Delevante is recorded as a Jewish family name with Dr. Ronald Delevante of the Jewish community in Kingston, Jamaica.
MERCADO
MERCADO, MERCADA, MERCATO, MERCADANTE, MERCANTE

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name.

Mercado and Mercada were widespread personal names among Sephardi Jews. The personal name was derived from a tradition of Sephardi Jews: when a family lost a child and another baby was born soon after, they would symbolically 'sell' the new child to a relative or neighbor in order to fool the angel of death, who had conspired against their seed. Such a baby boy would be called Mercado and a girl - Mercada, both meaning "sold" and coming from the same Spanish root as "merchant". Many personal names became hereditary family names.

The form Mercato can also be a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives. This surname is associated with Mercato San Severino, a town in Salerno province, south Italy.

Mercadante and Mercante are Italian terms for "merchant/trader", thus They can also be occupational family names.

Mercado is documented as a Jewish family name in 1732 with Moses Mercado in New York, USA; and with Charles Ernest De Mercado, who was born in Kingston, Jamaica (the former British West Indies) in 1863. He was head of the Jewish congregation of Jamaica for many years and died in 1909.
SUSMANOVITCH
SUSMANOVITCH

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name derives from a personal characteristic or nickname.

Susmanovitch, in which the Russian ending "-ovitch" means "son of", is a patronymic form of the German Suessmann, meaning literally "sweet man". Suess means "sweet" in German. It is often used as a term of endearment in the form Suesse, meaning "sweetie". In some cases the name is a matronymic (derived from a female ancestor's personal name). Suesse was popular as a personal female name, from which a great number of family names were derived. Suess was a frequent patronymic German 'kinnui' ("secular equivalent") for Eliezer, and sometimes for Alexander and Schneur.

The name is also a toponymic (derived from a geographic name of a town, city, region or country). Surnames that are based on place names do not always testify to direct origin from that place, but may indicate an indirect relation between the name-bearer or his ancestors and the place, such as birth place, temporary residence, trade, or family-relatives. Some names comprising the syllable Suess could also be connected to German place names like Suessenbach, Suessen and Suessenberg. Suesskind ("sweet child") is recorded in 1160; Suesskint in the 13th century; Suesschen in 1344; Suesse in 1392; Suesslin in 1353; Suessmann in 1604; Suesel in 1750; Suess in 1756; Suessel in 1784; Siskind in 1784; Zousmann in 1809; Zisman in 1939; and the French variant Ledoux in the first half of the 20th century. In the 20th century, Susmanovitch is recorded as a Jewish family name in Kingston, Jamaica, with Amos Susmanovitch.
ENRIQUEZ
ENRIQUEZ, ENRIQUES, HENRIQUEZ, HENRIQUES

Surnames derive from one of many different origins. Sometimes there may be more than one explanation for the same name. This family name derives from a Gentile, vernacular personal name.

The surname Enriquez is a Spanish patronymic (derived from a male ancestor's personal name) of the name Enrique; the meaning of the name is "son of Enrique". Enriquez is often recorded in conjunction with other Jewish names, for instance Bueno-Enriquez, Gomez-Enriquez, and Gabbay-Enriquez. Such names are largely found among Crypto-Jews from Spain and Portugal, many of whom openly reverted to Judaism after fleeing the Inquisition in the 15th century. A well-known Spanish family called Enriquez had branches in Amsterdam, London, Jamaica, Surinam, Barbados and New York. Henriques is recorded as a Jewish family name with Jacob Cohen Henriques, who arrived in New Amsterdam/New York in 1655. In the 18th century Henriquez is recorded as a Jewish family name in Tunis, with Isaac Israel Henriquez, mentioned in a document of the French consulate in Tunis dated January 31, 1703. Enriques is recorded on a 'ketubbah' from Tunis dated September 7, 1791, of Gracia, daughter of Isaac Enriques and her husband Elie, son of Isaac Hay Lumbroso. In the 19th century, Enriquez is recorded with Joseph Enriquez (died 1839), who was head of Beth-Din ("rabbinical court") and chief rabbi of the Grana Jewish community in Tunis (Jews from Livorno, Italy, who settled in Tunis since the 16th century) in the years 1825 -1839. The name is also recorded in a list of Jewish families from Tuscany, Italy, settled in Tunis in 1848, and with Abraham Enriquez from Italy, whose name is recorded in a list of commercial enterprises established in Tunis in 1865.

Distinguished bearers of Jewish family names in this group include the Anglo-Jewish reformer, David Quixano Henriques (1804-1870), who was director of the city Bank in London and the Bank of Australia, and a co-founder of the Portuguese synagogue in London and of the west London Synagogue; and Jacob Quixano Enriques (1811-1898), an East Indian businessman who founded the Jewish school in Jamaica.
Hanukkah candles at "Beith Hillel", Kingston, Jamaica, 1979
Lighting hanukkah candles at the "Sha'are Shalom" Synagoge.
Kingston, Jamaica, 1979.
Photo: Judith Mary de Souza, Jamaica
(The Oster Visual Documentation Center, Beit Hatfutsot, courtesy of Judith Mary de Souza, Jamaica)
Tombstone in the Cemetery in Spanish Town, Jamaica, 1980
TOMBSTONE IN A CEMETERY IN SPANISH TOWN,
FORMER CAPITAL OF JAMAICA, 1980.
THE JEWISH COMMUNITY WENT THERE FROM NEARBY PORT ROYAL IN 1692.
PHOTO: MICHA BAR-AM, ISRAEL.
(BETH HATEFUTSOTH PHOTO ARCHIVE)
Judah Touro

Judah Touro (1775-1854), businessman and philanthropist, born in Newport, RI, United States (then a British colony), the son of Isaac Touro. After his father death in Kingston, Jamaica, in 1783, Touro, along with his mother and brother Avraham, moved to Boston where he lived with his maternal uncle, Mozes Michael Hayut (Hias), a wealthy businessman who involved him in his business ventures. By the age of twenty-one, Touro had become an independent merchant and had achieved great financial success. In 1801, Touro moved to New Orleans, where he established a soap and candle shop before founding a company that traded in imports and exports. During the war between the United States and Great Britain over New Orleans in 1812, Touro was injured and was rescued by his friend Razin Shepherd, a merchant from Virginia.

Touro contributed generously to various causes throughout his lifetime. Initially, he donated to non-Jewish causes such as the completion of the Freedom Monument in Boston and the construction of a Catholic cathedral. However, in his seventies, Touro began to embrace his Jewish heritage and donated funds to Jewish causes such as the synagogue and Jewish cemetery in New Orleans. He also became actively involved in the Sephardi community in his city.

Touro passed away on January 13, 1854, in New Orleans, without any heirs. He was buried alongside his family members in the Jewish cemetery in Newport, RI, and the contributions made by him and his brother enabled the resumption of activities at the local synagogue where his father used to pray.